Joshua Chapter Twenty-three
New King James Version (NKJV)
INTRODUCTION TO JOSHUA 23
Joshua being old, convenes the states of Israel a little before his death, Joshua 23:1; and in his address to them observes what God had done for them, and would do, Joshua 23:3; and exhorts them to keep the commandments of God, and cleave to him, and not to mix with the Gentiles, and join with them in idolatrous practices, and then it would be well with them, Joshua 23:6; but otherwise should they join with them, and depart from the Lord, who had so faithfully and punctually performed every good thing he had promised them, they might expect all evils and calamities, utter ruin and destruction, to befall them, Joshua 23:12.
Joshua 23:1 Now it came to pass, a long time after the Lord had given rest to Israel from all their enemies round about, that Joshua was old, advanced in age.
YLT 1And it cometh to pass, many days after that Jehovah hath given rest to Israel from all their enemies round about, that Joshua is old, entering into days,
And it came to pass a long time after,.... Or "after many days"F15מימים רבים "post dies multos", Pagninus, Masius, Tigurine version; "exactis maltis diebus", Junius & Tremellius, Piscator. , that is, years:
that the Lord had given rest unto Israel from all their enemies round about; the greatest part of the land of Canaan was subdued, the whole divided by lot to the tribes of Israel, and they quietly settled in the respective portions assigned them, the Canaanites that remained giving them no disturbance, in which state of rest and peace they had now been for some years; and this may be reasonably supposed to be the last year of the life of Joshua, see Joshua 23:14.
that Joshua waxed old and stricken in age; and became feeble and decrepit, and greatly declined; for though he was ten years younger than Moses when he died, yet not so vigorous, strong, and robust as he, but was pressed and bore down with the infirmities of age.
Joshua 23:2 2 And Joshua called for all Israel, for their elders, for their heads, for their judges, and for their officers, and said to them: “I am old, advanced in age.
YLT 2and Joshua calleth for all Israel, for its elders, and for its heads, and for its judges, and for its authorities, and saith unto them, `I have become old; I have entered into days;
And Joshua called for all Israel,.... Summoned them together, whether at Timnathserah, his own city, he being old and infirm, and not able to go elsewhere; or whether at Shechem, where it is plain they were afterwards convened, Joshua 24:1, or whether rather at Shiloh, where the tabernacle was, is not certain; and by "all Israel" cannot be meant the whole body of the people, unless it can be thought to be at one of the feasts, when all the males in Israel appeared before the Lord; though this seems to be not a stated convocation, but occasionally made, and to be understood of the representatives of the people called together, as explained in the following clause:
and for their elders, and for their heads, and for their judges, and for their officers; the first and is supplied, and another word or words may be supplied, as "even", or "that is", or the like, and so explanative of all Israel, namely, "their elders", both in age and office, especially the latter, the seventy elders, or who composed what in later times was called the great sanhedrim; and the "heads" of their tribes, the chief princes of every tribe; and their "judges" in their several cities, who heard and tried causes, and administered justice and judgment to the people; and their "officers", who attended on them to execute the judgment they pronounced:
and said unto them, I am old and stricken in age; which he observes as a reason of his calling them together to give them some advice and instructions before his death, and in order to command greater reverence of him, and respect to him, and to excite attention to what he had to say to them.
Joshua 23:3 3 You have seen all that the Lord your God has done to all these nations because of you, for the Lord your God is He who has fought for you.
YLT 3and ye -- ye have seen all that Jehovah your God hath done to all these nations because of you, for Jehovah your God [is] He who is fighting for you;
And ye have seen all that the Lord your God hath done unto all those nations because of you,.... How he had destroyed them, and driven them out of their habitations to make room for them, meaning the seven nations of the Canaanites:
for the Lord your God is he that hath fought for you; Joshua does not attribute any of the things that were done to his own valour, nor theirs, nor so much as mentions himself or them as instruments, but wholly ascribes all to the Lord, who fought their battles for them, and conquered their enemies, and subdued them under them; the Targum is,"the Word of the Lord fought for you;'the Captain of the host of the Lord, Joshua 5:14.
Joshua 23:4 4 See, I have divided to you by lot these nations that remain, to be an inheritance for your tribes, from the Jordan, with all the nations that I have cut off, as far as the Great Sea westward.
YLT 4see, I have caused to fall to you these nations who are left for an inheritance to your tribes, from the Jordan, (and all the nations which I cut off), and the great sea, the going in of the sun.
Behold, I have divided to you by lot these nations that remain,.... Who are unsubdued, not yet conquered, as well as those that are
to be an inheritance for your tribes; to be possessed by them and their children for ever:
from Jordan, with all the nations I have cut off, even unto the great sea westward; the phrase, "with all the nations I have cut off", is to be read in connection with "those nations that remain"; both those that were cut off by the sword of Joshua, and those that remained unconquered, being divided by lot to the tribes of Israel; and which reached from Jordan eastward, where Joshua and Israel entered into the land, to the Mediterranean sea, called the great sea in comparison of little ones in Canaan, as the Dead sea, and the sea of Tiberias; and which great sea lay west to the land of Israel, or where the sun sets, as the phrase in the Hebrew text is.
Joshua 23:5 5 And the Lord your God will expel them from before you and drive them out of your sight. So you shall possess their land, as the Lord your God promised you.
YLT 5`As to Jehovah your God, He doth thrust them from your presence, and hath dispossessed them from before you, and ye have possessed their land, as Jehovah your God hath spoken to you,
And the Lord your God he shall expel them from before you,.... That is, such of them as yet remained among them:
and drive them from out of your sight; the same thing expressed by different words, for the confirmation of it:
and ye shall possess their land, as the Lord your God hath promised unto you; all which is to be understood on condition of their good behaviour towards the Lord, and obedience to his commands; by which tenure they held the possession of the land when put into it, and for their disobedience did not possess the whole.
Joshua 23:6 6 Therefore be very courageous to keep and to do all that is written in the Book of the Law of Moses, lest you turn aside from it to the right hand or to the left,
YLT 6and ye have been very strong to keep and to do the whole that is written in the Book of the Law of Moses, so as not to turn aside from it right or left,
Be ye therefore very courageous to keep and to do all that is written in the book of the law of Moses,.... To observe which required spiritual strength, fortitude of mind, a holy courage, a firm and fixed resolution, and particularly to destroy the Canaanites required in that book, and to abstain from all communion and fellowship with them:
that ye turn not aside therefrom, to the right hand or the left; See Gill on Joshua 1:7.
Joshua 23:7 7 and lest you go among these nations, these who remain among you. You shall not make mention of the name of their gods, nor cause anyone to swear by them; you shall not serve them nor bow down to them,
YLT 7so as not to go in among these nations, these who are left with you; and of the name of their gods ye do not make mention, nor do ye swear, nor do ye serve them, nor do ye bow yourselves to them;
That ye come not among these nations, those that remain among you,.... That remained unsubdued, or that were suffered to dwell among them, being tributaries to them; with these they were not to converse freely and familiarly, nor to carry on trade and commerce with them, nor enter into any alliances or marriages with them, and not even attend any of their feasts, and especially their idolatrous ones:
neither make mention of the name of their gods; not in common conversation, and still less in any religious matters; never with any reverence of them, or in any respectable manner; but always with indignation and contempt, calling them dunghill gods, and the like, as they often are in Scripture:
nor cause to swear by them; neither swear by them themselves, nor cause others to swear by them, as Abarbinel; or a man his neighbour, as Kimchi; no, not a Gentile, as Ben Melech; so it is said in the MisnahF16Sanhedrin, c. 7. sect. 6. ,"he that vows in the name of an idol, and confirms in his name, (which Bartenora interprets, swears by his name,) transgresses a negative precept.'MaimonidesF17Hilchot & Obedeth Cochabim, c. 5. sect. 10. also says,"he that vows in the name of an idol, and swears by it, is to be beaten--he that swears by it himself, or causes a Gentile to swear by it; for it is forbidden to cause a Gentile to swear by his fear (or idol), and even to cause him to make mention of it, though not in the way of an oath, it is forbidden:"
neither serve them; by offering any sacrifice or incense to them, or by praying to them, or offering them praises on any account, or by performing any religious service in any instance or form whatever:
nor bow yourselves unto them; give them any adoration or worship, external or internal.
Joshua 23:8 8 but you shall hold fast to the Lord your God, as you have done to this day.
YLT 8but to Jehovah your God ye do cleave, as ye have done till this day.
But cleave unto the Lord your God,.... To his word, worship, and ordinances; externally, by close adherence to them, and strict observation of them; and internally, by strong affection to him, hope, trust, and confidence in him, expectation of all good things from him, and constant application to him for help in all times of need, and a fixed dependence on him:
as ye have done unto this day; that is, since they came into the land of Canaan, and had been under the government of Joshua; for otherwise, while in the wilderness, they frequently revolted from God, and murmured against him; and this is to be understood not of individuals, who doubtless were guilty of various failings and sins, but of the whole body, and with respect to any notorious offence, particularly idolatry, which they had not fallen into since they came into the land of Canaan, and had very lately shown great zeal against it; not only the tribes on this side, but those on the other side Jordan, as the preceding chapter largely relates.
Joshua 23:9 9 For the Lord has driven out from before you great and strong nations; but as for you, no one has been able to stand against you to this day.
YLT 9And Jehovah is dispossessing from before you nations great and mighty; as for you, none hath stood in your presence till this day;
For the Lord hath driven out before you great nations and strong,.... Especially as they were reckoned in those times, before any great monarchies had existed, as did afterwards; and indeed these were, considering the land they inhabited, very numerous and populous, and were very stout and able bodied men, and some of a gigantic stature; and all dwelt in strong fortified cities, and were able to bring out large armies into the field, with chariots of iron, so that they were very formidable; but notwithstanding all this, the Lord drove them out of their strong holds, and put Israel into the possession of them, and of their land:
but as for you, no man hath been able to stand before you unto this day; that is, of those that came out against them, and fought with them; these were all to a man cut off by them, or fled before them, and became tributaries to them; otherwise there were many, who as yet were not expelled by them; this the Lord had promised, and now had fulfilled, Deuteronomy 11:25.
Joshua 23:10 10 One man of you shall chase a thousand, for the Lord your God is He who fights for you, as He promised you.
YLT 10one man of you doth pursue a thousand, for Jehovah your God [is] He who is fighting for you, as He hath spoken to you;
One man of you shall chase a thousand,.... Here Kimchi and Ben Melech observe, that the future tense is put for the past, and that the sense is, one of them had chased a thousand in their war with the Canaanites; but Abarbinel disapproves of this observation, and thinks it refers to time to come, what they should be able to do if they cleaved unto the Lord; this was fulfilled in Samson, Judges 15:15; such a promise was made, Leviticus 26:8,
for the Lord your God he it is that fighteth for you; and no wonder then that a thousand should be put to flight by one man; the Targum interprets it of the Word of the Lord, as in Joshua 23:3,
as he hath promised you; see Deuteronomy 1:30.
Joshua 23:11 11 Therefore take careful heed to yourselves, that you love the Lord your God.
YLT 11and ye have been very watchful for yourselves to love Jehovah your God.
Take good heed therefore unto yourselves,.... To be upon their guard, and to be watchful, were very necessary to them, that they might not be ensnared by the Canaanites, and drawn aside by them into idolatry, and so apostatize from the Lord and his worship, since their temptations would be many:
that ye love the Lord your God; which would the most strongly influence and engage them to serve and worship the Lord, and obey his commands, and be the best preservative against idolatry and false worship.
Joshua 23:12 12 Or else, if indeed you do go back, and cling to the remnant of these nations—these that remain among you—and make marriages with them, and go in to them and they to you,
YLT 12`But -- if ye at all turn back and have cleaved to the remnant of these nations, these who are left with you, and intermarried with them, and gone in to them, and they to you,
Else if ye do in any wise go back,.... From the Lord and his worship, from his word and ordinances:
and cleave unto the remnant of these nations, even those that remain among you; in cities not taken, or in several which the Philistines were in possession of, or lived among them as tributaries to them, if they should take to them, and be free and familiar with them, which may lead on to nearer connections in civil and religious matters:
and shall make marriages with them; marry their daughters to the sons of Canaanites, or admit the daughters of Canaanites to be married to their sons:
and go in unto them, and they to you; which is expressive of the consummation of marriage, and of the performance of the conjugal duty,
Joshua 23:13 13 know for certain that the Lord your God will no longer drive out these nations from before you. But they shall be snares and traps to you, and scourges on your sides and thorns in your eyes, until you perish from this good land which the Lord your God has given you.
YLT 13know certainly that Jehovah your God is not continuing to dispossess these nations from before you, and they have been to you for a gin, and for a snare, and for a scourge, in your sides, and for thorns in your eyes, till ye perish from off this good ground which Jehovah your God hath given to you.
Know for a certainty that the Lord your God will no more drive out any of these nations from before you,.... Or, "knowing ye shall know"F18ידוע תדעו "sciendo scietis", Montanus; "sciendo scitote", Pagninus, Vatablus. ; or "know ye"; this may be taken for granted, or the fullest proof, and clearest demonstration, and strongest assurance will be given of it, that in case of such bad conduct, and disobedience to the will of God, no more of the nations of the Canaanites will be driven out of the cities in which they are:
but they shall be snares and traps unto you; who by their bad examples would draw them both to idolatry and superstitious worship, and into all irreligion, profaneness, and immorality, as they did, Psalm 106:35,
and scourges in your sides; who either, by ensnaring them, would get an advantage over them, and distress them in their persons, families, and estates; or would be the means of the Lord's correcting and chastising them with the rod and stripes of men, for the iniquities these would draw them into; the allusion is to scourges and lashes laid on the sides of men, or to goads with which beasts are pushed on their sides and driven:
and thorns in your eyes; very troublesome and distressing; for even a mote in the eye is very afflicting: and much more a thorn; See Gill on Numbers 33:55. Jarchi interprets this word by camps surrounding them, as shields do the bodies of men, and which is approved of by GussetiusF19Comment. Ebr. p. 717. :
until ye perish from off this good land, which the Lord your God hath given you; by sword, famine, pestilence, or captivity, which has been their case.
Joshua 23:14 14 “Behold, this day I am going the way of all the earth. And you know in all your hearts and in all your souls that not one thing has failed of all the good things which the Lord your God spoke concerning you. All have come to pass for you; not one word of them has failed.
YLT 14`And lo, I am going, to-day, in the way of all the earth, and ye have known -- with all your heart, and with all your soul -- that there hath not fallen one thing of all the good things which Jehovah your God hath spoken concerning you; the whole have come to you; there hath not failed of it one thing.
And, behold, this day I am going the way of all the earth,.... That is, about to die; not that precise day, but in a short time, of which the daily increasing infirmities of old age gave him notice. Death is a journey from this world to another, a man's going to his long home, a path trodden by all men, and but onceF20"----Sed omnes una manet nox, Et calcanda semel via lethi". --Horat. Carmin. l. 1. Ode 28. ; a way in which all men without exception must and do walk, and even the best as well as the greatest of men, such as Joshua; no man is exempted from death, be he ever so great or good, ever so wise and knowing, ever so holy or so useful; see 1 Kings 2:2,
and ye know in all your hearts, and in all your souls; in their consciences; it was a glaring truth, which none could deny; it had a testimony in every man's breast:
that not one thing hath failed of all the good things which the Lord your God hath spoken concerning you; particularly concerning the good land, and the Lord's bringing them into it, removing the old inhabitants, and settling them in their room, and putting them in possession of all temporal good things and spiritual privileges, as the word and ordinances:
all are come to pass unto you, and not one thing hath failed thereof; see Joshua 21:45.
Joshua 23:15 15 Therefore it shall come to pass, that as all the good things have come upon you which the Lord your God promised you, so the Lord will bring upon you all harmful things, until He has destroyed you from this good land which the Lord your God has given you.
YLT 15`And it hath been, as there hath come upon you all the good thing which Jehovah your God hath spoken unto you, so doth Jehovah bring upon you the whole of the evil thing, till His destroying you from off this good ground which Jehovah your God hath given to you;
Therefore it shall come to pass, that as all the good things are come upon you which the Lord hath promised you,.... Of which there was full proof, and it could not be denied:
so shall the Lord bring upon you all evil things; calamities and distresses, by his sore judgments of famine, sword, pestilence, evil beasts, and captivity, in case of disobedience to his commands:
until he have destroyed you from off this good land which the Lord your God hath given you; for as he is faithful to his promises, so to his threatenings; and from his punctual performance of the one may be argued and expected the sure fulfilment of the other, and which has been abundantly verified in that people; see Leviticus 26:1 and the notes there.
Joshua 23:16 16 When you have transgressed the covenant of the Lord your God, which He commanded you, and have gone and served other gods, and bowed down to them, then the anger of the Lord will burn against you, and you shall perish quickly from the good land which He has given you.”
YLT 16in your transgressing the covenant of Jehovah your God which He commanded you, and ye have gone and served other gods, and bowed yourselves to them, then hath the anger of Jehovah burned against you, and ye have perished hastily from off the good land which He hath given to you.'
When ye have transgressed the covenant of the Lord your God,
which he commanded you,.... The law, so called, and the several precepts of it, particularly those which relate to the faith and worship of the one only true God; see Exodus 24:7;
and have gone and served other gods, and have bowed down yourselves unto them; been guilty of idolatry, of having and worshipping other gods, which are no gods, with or besides the God of Israel, see Joshua 23:7,
then shall the anger of the Lord be kindled against you; nothing being more provoking to him than idolatry, he being a jealous God of his honour and worship:
and ye shall perish quickly from off the good land which he hath given unto you; as they did at the time of the Babylonish captivity, and at the last destruction of Jerusalem by the Romans.
──《John Gill’s Exposition of the Bible》