Joshua Chapter Eighteen
The tabernacle set up at Shiloh. (1) The remainder of the land described and divided. (2-10) The boundaries of Benjamin. (11-28)
Commentary on Joshua 18:1
(Read Joshua 18:1)
Shiloh was in the lot of Ephraim, the tribe to which Joshua belonged, and it was proper that the tabernacle should be near the residence of the chief governor. The name of this city is the same as that by which Jacob prophesied of the Messiah, Genesis 49:10. It is supposed by some that the city was thus called, when it was chosen for the resting-place of the ark, which typified our great Peace-maker, and the way by him to a reconciled God.
Commentary on Joshua 18:2-10
(Read Joshua 18:2-10)
After a year or more, Joshua blamed their slackness, and told them how to proceed. God, by his grace, has given us a title to a good land, the heavenly Canaan, but we are slack to take possession of it; we enter not into that rest, as we might by faith, and hope, and holy joy. How long shall it be thus with us? How long shall we thus stand in our own light, and forsake our own mercies for lying vanities? Joshua stirs the Israelites up to take possession of their lots. He is ready to do his part, if they will do theirs.
Commentary on Joshua 18:11-28
(Read Joshua 18:11-28)
The boundaries of each portion were distinctly drawn, and the inheritance of each tribe settled. All contests and selfish claims were prevented by the wise appointment of God, who allotted the hill and the valley, the corn and pasture, the brooks and rivers, the towns and cities. Is the lot of any servant of Christ cast in affliction and sorrow? It is the Lord; let him do what seemeth him good. Are we in prosperity and peace? It is from above. Be humbled when you compare the gift with your own unworthiness. Forget not Him that gave the good, and always be ready to resign it at his command.
── Matthew Henry《Concise Commentary on Joshua》
 And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them.
Set up the tabernacle — By God's appointment. It was removed from Gilgal, partly for the honour and conveniency of Joshua, that he being of the tribe of Ephraim, and seating himself there, might have the opportunity of consulting with God as often as he needed; and partly for the conveniency of all the tribes, that being in the center of them, they might more easily resort to it from all places. Here the tabernacle continued for above three hundred years, even 'till Samuel's days, 1 Samuel 1:3. Shiloh was the name given to the Messiah in dying Jacob's prophecy. So the pitching the tabernacle in Shiloh intimated to the Jews, that in that Shiloh whom Jacob spoke of, all the ordinances of this worldly sanctuary should have their accomplishment, in a greater and more perfect tabernacle.
 And Joshua said unto the children of Israel, How long are ye slack to go to possess the land, which the LORD God of your fathers hath given you?
How long are you slack — This slackness is supposed to arise from an opinion of the impossibility of making any regular distribution of the parts, 'till the whole were more exactly surveyed, which accordingly is here done. Likewise, being weary of war, and having sufficient plenty of all things, they were unwilling to run into new hazards.
 Give out from among you three men for each tribe: and I will send them, and they shall rise, and go through the land, and describe it according to the inheritance of them; and they shall come again to me.
Three men — Three, not one, for more exact observation both of the measure and quality of the several portions, and for greater assurance of their care and faithfulness in giving in their account.
Of each tribe — One of each of these tribes, who were yet unprovided for.
 And they shall divide it into seven parts: Judah shall abide in their coast on the south, and the house of Joseph shall abide in their coasts on the north.
Seven parts — Which were of equal extent or worth: for no tribe was so great, but one of these parts in its full extent would abundantly suffice them; and there was no reason why the portions should be greater or less according as the tribes at present were more or fewer in number, because of the various changes which happened therein successively; it being usual for one tribe to be more numerous than another in one age, which was fewer in the next. And if the several tribes had increased more, and not diminished their numbers by their sins, they might have sent forth colonies, and taken any part of the land, even as far as Euphrates, all which the Lord of the whole earth had given them a right to, which when they pleased they might take possession of.
Judah shall abide on the south — They shall not be disturbed in their possession, but shall keep it, except some part of it shall be adjudged to another tribe.
Joseph on the north — In respect of Judah, not of the whole land; for divers other tribes were more northern than they.
 Ye shall therefore describe the land into seven parts, and bring the description hither to me, that I may cast lots for you here before the LORD our God.
Before the Lord — That is, before the ark or tabernacle, that God may be witness and judge, and author of the division, that each may be contented with his lot, and that your several possessions may be secured to you as things sacred.
 And the men went and passed through the land, and described it by cities into seven parts in a book, and came again to Joshua to the host at Shiloh.
By cities — Or, according to the cities, to which the several parties or territories belonged.
 And the lot of the tribe of the children of Benjamin came up according to their families: and the coast of their lot came forth between the children of Judah and the children of Joseph.
And the children of Joseph — Wherein we see the wisdom of Divine Providence, this being the only place in which that prophecy, Deuteronomy 33:12, could have been accomplished. Providence cast Benjamin next to Joseph on the one hand, because Benjamin was own and only brother to Joseph, and next to Judah on the other hand, that this tribe might hereafter unite with Judah, in an adherence to the throne of David, and the temple at Jerusalem.
 And the border was drawn thence, and compassed the corner of the sea southward, from the hill that lieth before Bethhoron southward; and the goings out thereof were at Kirjathbaal, which is Kirjathjearim, a city of the children of Judah: this was the west quarter.
Kirjath-jearim — The Israelites changed the name, to blot out the remembrance of Baal.
 And the border came down to the end of the mountain that lieth before the valley of the son of Hinnom, and which is in the valley of the giants on the north, and descended to the valley of Hinnom, to the side of Jebusi on the south, and descended to Enrogel,
The end of the mountain — The place where the mountain ends, and the valley begins.
Before the valley — That is, in the prospect of that valley.
In the valley on the north — Which extends unto this other valley on the north-side of it.
Of Jebusi — To that part where the Jebusites lived, which was in and near Jerusalem.
 Now the cities of the tribe of the children of Benjamin according to their families were Jericho, and Bethhoglah, and the valley of Keziz,
Jericho — For tho' the city was destroyed, the territory remained.
── John Wesley《Explanatory Notes on Joshua》
18 Chapter 18
The whole congregation . . . assembled together at Shiloh, and set up the tabernacle.
Religion in the new land
An event of great importance now occurs; the civil arrangements of the country are in a measure provided for, and it is time to set in order the ecclesiastical establishment. First, a place has to be found as the centre of the religious life; next, the tabernacle has to be erected at that place--and this is to be done in the presence of all the congregation. It is well that a godly man like Joshua is at the head of the nation: a less earnest servant of God might have left this great work unheeded. How often, in the emigrations of men, drawn far from their native land in search of a new home, have arrangements for Divine service been forgotten! In such cases the degeneracy into rough manners, uncouth ways of life, perhaps into profanity, debauchery, and lawlessness, has usually been awfully rapid. On the other hand, when the rule of the old puritan has been followed, “Wherever I have a house, there God shall have an altar”; when the modest spire of the wooden church in the prairie indicates that regard has been had to the gospel precept--“Seek ye first the kingdom of God and His righteousness, and all these things shall be added unto you”--a touch of heaven is imparted to the rude and primitive settlement; we may believe that the spirit of Christ is not unknown; the angels of virtue and piety are surely hovering round it. The narrative is very brief, and no reason is given why Shiloh was selected as the religious centre of the nation. “We should have thought that the preference would have been given to Shechem, a few miles north, in the neighbourhood of Ebal and Gerizim, which had already been consecrated in a sense to God. That Shiloh had been chosen by Divine direction we can hardly doubt, although there may have been reasons of various kinds that commended it to Joshua. Situated about half-way between Bethel and Shechem, in the tribe of Ephraim, it was close to the centre of the country, and, moreover, not difficult of access for the eastern tribes. Here, then, assembled the whole congregation of the children of Israel, to set up the tabernacle, probably with some such rites as David performed when it was transferred from the house of Obed-Edom to Mount Zion. Hitherto it had remained at Gilgal, the headquarters and depot of the nation. The “whole congregation” that now assembled does not necessarily mean the whole community, but only selected representatives, not only of the part that had been engaged in warfare, but also of the rest of the nation. (W. G. Blaikie, D. D.)
How long are ye slack to go to possess the land?--
I. Is not the goodly portion freely provided, and waiting your acceptance? Hath not the Lord God of your fathers freely given you a title to the country of peace and rest in heaven? May not “an entrance be ministered unto you abundantly”? &c. His hand broke asunder your chains, when ye lay helpless in the land of your spiritual bondage--when Satan was your taskmaster, sin your service, and death your wages. He paid the full ransom of your deliverance. The same hand which took you forth from the captivity and death of sin has still led you onward, cheered with increasing hope of reposing in the kingdom and glory of Jesus Christ. As your day, so has your strength been. Is there then, in the little circle of perishing enjoyments around you, is there, even among the present spiritual privileges with which Divine love has invested you, anything sufficiently great to satisfy the aspirations of one who looks for the mercy of our Lord Jesus Christ unto eternal life?
II. Is not the attainment of salvation the great business of life, to which ye should be devoted? Your life, in its best and only worthy acceptation, consists not in seeking “what ye shall eat, and what ye shall drink, and wherewithal ye shall be clothed,” and how ye shall enjoy the present, and be aggrandised for the future; but in holy resolve and aim to seek the salvation that is in Christ Jesus with eternal glory. Be your portion of present advantages, whether temporal or spiritual, what it may, let it not absorb your minds, that ye may rest upon it, and seek nothing beyond. Do not live so much beneath your privileges as to be satisfied with the mere shadow of good; while the pure, perfect, unsatiating, and everlasting reality solicits you in vain.
III. Have ye not lost time enough already? If we look inward to the experience of our own hearts--if we recollect the testimony of years past and gone, they will surely speak of long and guilty inattention to the duty of serving God who hath called us to His kingdom and glory. How many opportunities have ye possessed of walking with God, like Enoch, and of illustrating the holy character of His religion so unequivocally, that men must have taken knowledge of you that you had been with Jesus! What then remains? Redeem the time by an increasing zeal and diligence to do the work of God, and to attain by His grace a meetness for the inheritance of the saints in light. (R. P. Buddicom, M. A.)
Slack to possess
The weakness of our nature discovers itself, even under the most prosperous and encouraging circumstances. This degrades our conquests and diminishes the glory of our triumphs. Either self-indulgence, indolence, or indifference was the cause why they were slack to go to possess the land. The luxury of new and undisturbed possessions succeeding to the incessant toils and privations of warfare too long, and it may be too immoderately, entwined about their earthly affections, and retained them in the lap of indulgence. A condition like this, so congenial with the fleshly desires of the heart, induced a frame of indolence which was not only indisposed but might render them indifferent to new achievements, How unfavourable to those energies and exertions which require the mortification of self-indulgence as a condition of uninterrupted prosperity! This has often been found attended with more dangerous results than even the most pressing adversity. Who has not needed this reproof again and again? “Why are ye slack to go to possess the land?” Present gratifications have made us indifferent to future interests; and private satisfactions to public duties. Let the Christian remember that he owes much to the interests of others, not only to the present, but even to future generations, as far as concerns the Church of God; and therefore, to live to himself, inclosed within the narrow limits of his own person and concerns, is unworthy the greatness of his character, and far beneath the dignity of his being. Though nothing were wanting to render complete our personal estate or family patrimony, yet let us remember that we have much to achieve for others, for our brethren, and the cause of truth, that require self-denying and self-sacrificing exertions. (W. Seaton.)
──《The Biblical Illustrator》
18 Chapter 18
INTRODUCTION TO JOSHUA 18
This chapter informs us of the setting up of the tabernacle at Shiloh, Joshua 18:1; of the notice Joshua took, that seven tribes had not received their inheritance, Joshua 18:2; of the instructions he gave them to send three men out of each tribe, and describe the land not yet disposed of, and bring the account to him, which was accordingly done, Joshua 18:3; and then he cast lots for them, and the first lot came up for Benjamin, Joshua 18:10; the borders of whose lots are described, Joshua 18:12; and the several cities in it enumerated, Joshua 18:21.
And the whole congregation of the children of Israel assembled together at Shiloh,.... The whole body of the people, men, women, and children, as well as the camp, Joshua 18:9; at least all that had not received their inheritances in the land. Hither they came from Gilgal, where the camp and tabernacle had been ever since their passage over Jordan; but now the land being in the main subdued, that was too far off both for the camp and tabernacle, and therefore they moved further into the land, and nearer Jerusalem, where in time the tabernacle was to be placed. The place they assembled at, Shiloh, was in the tribe of Ephraim, of which tribe Joshua was, and whose lot and inheritance was now fixed, and it was not far from Jerusalem, about two leagues. Jerom saysF21De loc. Heb. fol. 94. I. it was ten miles from, Neapolis or Shechem, in the country of Acrabatena; and that there were scarce any ruins of it to be seen in his day, only an altar demolished was shownF23Comment. in Soph. c. 1. fol. 94. I. Epitaph. Paul. fol. 59. L. . It seems to have its name from the peaceable condition the land was now in, and very likely was now given it on that account:
and set up the tabernacle of the congregation there; no doubt by the appointment and direction of God, signified to Eleazar the high priest, either by a voice, or by Urim and Thummim; and the removal of it seemed necessary, partly that because several camps which surrounded it were now broken up and settled in their cities, as Reuben, Judah, and Ephraim; and partly that it might be near where Joshua, the governor of Israel, resided, Ephraim being his tribe; and also since Gilgal, on the borders of the land, was too far off for the people to resort to the tabernacle, and therefore it was, proper it should be more in the heart of the country: when this was done, cannot certainly be determined; Kimchi says it was fourteen years after the Israelites came into the land of Canaan; and so saysF24Seder Olam Rabba, c. 11. p. 32. their chronology; but it is highly probable it was before that time, and not longer than seven or eight years at most; here the tabernacle continued, according to the Jewish writersF25, three hundred sixty nine years, even unto the times of Samuel, when for the sins of the sons of Eli it was removed. EupolemusF26Apud Euseb. Praepar. Evangel. l. 9. c. 30. p. 447. , an Heathen writer, speaks of the holy temple being fixed at Shiloh by Joshua:
and the land was subdued before them: the far greater part of it, and all so as to have no disturbance from, or war with, the inhabitants.
And there remained among the children of Israel seven tribes,.... Which were those of Benjamin, Simeon, Zebulun, Issachar, Asher, Naphtali, and Dan:
which had not yet received their inheritance; and for which the lots were not cast.
And Joshua said unto the children of Israel,.... To those of the seven tribes:
how long are you slack to go to possess the land which the Lord God of your fathers hath given you? not that they might have taken possession of it of themselves, without having it assigned to them by lot; that they did not do this, is not what is complained of, and they stand reproved for; but that when two tribes and a half had received their inheritance, these seemed indifferent to it, showed no inclination and disposition towards it, and much less eagerness to have a settlement, and did not apply to the court for it; which dilatoriness might arise from the present affluence of all good things they enjoyed through the spoils of the enemy; and partly through slothfulness, being tired of the war, and perceiving that they must be involved in it again to dispossess the Canaanites of some of the cities that would fall to their lot; and, perhaps, their slackness might be the more increased, by observing the dissatisfaction of the tribes with the lot they had received, and therefore waited till things were adjusted to greater satisfaction.
Give out from among you three men for each tribe,.... That is, for each of the seven tribes, in all twenty one; though some think they were to be taken out of all the nine tribes and a half, and were thirty six; and so JosephusF1Antiqu. l. 5. c. 1. sect. 21. seems to understand it; but then he makes but one out of each tribe to be sent, and but ten in all, which is a great oversight in that historian:
and I will send them; Joshua would not take upon him to name the persons, but left it to their own choice for their greater satisfaction; but when chosen and presented to him, he would give them a commission and directions what to do:
and they shall rise; gird themselves, and prepare for their journey, and set out:
and go through the land; of Canaan; not the whole of it, but that part which as yet was not disposed of; though some think they were to go through and describe the whole land; but I see no reason for that, for what was described was to be divided into seven parts only, and what belonged already to Judah and Joseph, seem plainly to be excepted in Joshua 18:5,
and describe it according to the inheritance of them; take the dimensions of it, and divide it into seven parts, according to the number of the tribes that had not received their inheritance. Jarchi thinks this description and division were not to be made equally, but according to the largeness and smallness of the tribes; but this could not be done by the measurers, since the inheritance of each depended on the lot that was afterward to be cast, which by this means would have been rendered needless:
and they shall come again to me; which seems to be not only a precept or instruction to them, that when they had done their business, they should come to Joshua and give him an account of it; but an assurance also of their safety, that they should receive no disturbance nor hurt from the remaining Canaanites, but should return safe and well.
And they shall divide it into seven parts,.... According to the number of the seven tribes not yet settled; and this they were to describe and divide was all the land subdued, or not subdued, only the following excepted:
Judah shall abide in their coast on the south; on the south of the land of Canaan, where their lot fell, so that needed not to be measured and described; and this tribe was to retain what they were possessed of, unless it should appear they had too much, and others wanted, and they willing to part with some of it to their brethren, as they afterwards did to the tribes of Simeon and Dan:
and the house of Joseph shall abide in their coast on the north; on the north of the tribe of Judah; not of the land of Canaan, for some other tribes lay more northerly.
Ye shall therefore describe the land into seven parts,.... Or ye shall describe the land, even the seven parts of it when divided; it seems as if they were first to describe in general all the land not disposed of, and then divide it into seven parts, and make a particular description of each part, or form a plan, or draw a map of every part:
and bring the description hither to me; not by word of mouth, but as written in a book, or marked out in a map, and laid before him, see Joshua 18:9,
that I may cast lots for you here before the Lord your God; in Shiloh, at the door of the tabernacle, and so before the Lord who dwelt in it, at whose disposal the lot was, and by which everyone of the seven tribes would have their part and portion assigned them most fitting and convenient for them, according to the will and counsel of God, in which it became them to acquiesce.
But the Levites have no part among you,.... And so needed not to send any men out of their tribe to measure the land on their account, and is a reason why the remaining part of the land was to be divided into seven parts only:
for the priesthood of the Lord is his inheritance; not only the office, but what appertained to it, all the perquisites of it, the tithes, firstfruits, parts of the sacrifices, &c. see Joshua 13:14,
and Gad, and Reuben, and half the tribe of Manasseh, have received their inheritance beyond Jordan on the east, which Moses the servant of the Lord gave them; and so had no share in the division of the land of Canaan, being sufficiently provided for.
And the men arose, and went away,.... The seven tribes took the advice of Joshua, chose three men out of each tribe, and presented them to him, who gave them their commission and instruction to go and describe the land of Canaan, not yet disposed of, and whether subdued, or not subdued; upon which they prepared for their journey, and took it, after he had given them the following charge:
and Joshua charged them that went to describe the land; before they departed from him:
saying, go and walk through the land; and take particular notice, and an exact survey of it, both of the quality and the quantity of it:
and describe it; its cities and towns, hills and dales, the goodness and badness of the soil, and put it down in a book, or lay it out in a map, that it may be discerned by the eye what number of cities, and what space of ground it contains, and what parts are hilly and woody, and what otherwise:
and come again to me; to make a report of it:
that I may cast lots for you before the Lord in Shiloh; that is, for the several tribes which they belonged to, and by whom they were chosen for this purpose.
And the men went and passed through the land,.... Undisturbed by the inhabitants that remained; the fear of the Israelites being still upon them, and the providence of God restraining them, so that the men passed through the whole country, and took a survey of it without any molestation:
and described it by cities, into seven parts, in a book; or map, or rather made seven maps of it, and set down the several cities in each division, with the places adjacent, hills and vales, and marked out a plain and exact chorography of the whole, by which it appears they must be men well skilled in geometry. JosephusF2Antiqu. l. 5. c. 1. sect. 21. says, that Joshua added to them some that understood geometry; but doubtless the persons each tribe chose and sent were such whom they knew were well versed in that art, and so fit for the business; and which they had, no doubt, learned in Egypt, this being one part of the wisdom and learning of the Egyptians; who boasted of it as an invention of theirs, as Diodorus SiculusF3Bibliothec. l. 1. p. 63. relates; and indeed they were obliged to study it, their country being divided into several homes, and these into lesser districts, and which also were subdivided, and according thereunto were the king's taxes levied upon them; and what with the confusion frequently made by the overflowings of the Nile, they were frequently obliged to measure their land over again; and hence they became expert in this science, which is commonly believed took its rise from them, and passed into Greece, as HerodotusF4Euterpe, sive, l. 2. c. 109. , and StraboF5Geograph. l. 17. p. 541,542. Vid. Suidam in voce γεωμετρια. , and other authors relate; however, it is certain from this instance in the time of Joshua, that geometry was not the invention of Anaximander, about five hundred years before Christ, as some have assertedF6Vid. Strabo. Geograph. l. 1. p. 5. Lar. l. 2. Vit. Anaximan I. :
and came again to Joshua to the host at Shiloh; where the camp, as well as the people in common, and the tabernacle, were; they returned, as JosephusF7Ut supra. (Antiqu. l. 5. c. 1. sect. 21.) says, at the end of seven months; and to measure so much land, and make such divisions of it, and give the plans and maps of each division, must take up a considerable time.
And Joshua cast lots for them in Shiloh before the Lord,.... For the seven tribes, as he had for the two tribes and a half at Gilgal; of the manner of casting lots; see Gill on Numbers 26:55,
and there Joshua divided the land unto the children of Israel according to their division: the land that was divided into seven parts, he distributed to the seven tribes, as the lot came up for them, and then divided these several parts according to the families and households in each tribe.
And the lot of the tribe of the children of Benjamin came up according to their families,.... This was the first lot of the seven that came up; it was but a small lot, and therefore called "little Benjamin", Psalm 68:27; but the land was very pleasant and fruitful. JosephusF8Antiqu. l. 5. c. 1. sect. 22. says, this lot was very strait, because of the goodness of the soil, for it took in Jericho, and the city of Jerusalem:
and the coast of their lot came forth between the children of Judah and the children of Joseph; having Judah on the south, and Joseph on the north; this was so ordered by the providence of God, that Benjamin should lie close to Joseph, being own brothers, and the only children of Rachel, Jacob's beloved wife; and that it should be next to Judah, with whom it was to unite, both in religious and civil affairs, and both met in and had a part of Jerusalem, the metropolis of Israel; and this lot fell exactly according to the prediction of Moses, and the order of it, who places Benjamin between Judah and Joseph, the tribe of Levi having no share in the division of the land, Deuteronomy 33:7.
And their border on the north side was from Jordan,.... Which was the eastern boundary of the tribe, and hence proceeded from east to west, and formed its northern border, which is described in like manner as the lot of the children of Joseph, Joshua 16:1,
and the border went up to the side of Jericho on the north side; from Jordan it went to the north of Jericho, and so took in that place, which was within the tribe of Benjamin, Joshua 18:21,
and went up through the mountains westward; the mountains that were on the north of Jericho; for, as Strabo saysF9Geograph. l. 16. p. 525. , Jericho was surrounded with mountains, see Joshua 2:16; through these mountains the coast went on towards the western border of the tribe:
and the goings out thereof were at the wilderness of Bethaven: a place near Bethel and Ai, to which there was a wilderness adjoining, see Joshua 7:2; here ended the northern border.
And the border went over from thence towards Luz,.... From Bethaven, where the northern border ended, the western began, and went on to Luz:
to the side of Luz, which is Bethel, southward; that is, passed along, leaving that city to the south, which formerly was called Luz, but now Bethel, which though distinct places formerly, yet being very near, might in process of time be joined; See Gill on Joshua 16:2,
near the hill that lieth on the south side of the nether Bethhoron; so called to distinguish it from Bethhoron the upper, situated on an hill or mountain, Joshua 16:5; this was rebuilt by Solomon, 1 Kings 9:17.
And the border was drawn thence,.... From Bethhoron:
and compassed the corner of the sea southward; it is hard to say what sea is meant, or what by it. FullerF11Pisgah Sight, B. 2. c. 12. p. 251. conjectures, that as the Hebrews call any confluence of water a sea, as we call such a "mere", the great waters in Gibeon may be meant, Jeremiah 41:12; for it cannot mean the Mediterranean sea, for Dan lay between Benjamin and that; and yet if a sea is meant, no other can be; wherefore it is best to render it the "west quarter", as it is in the latter part of this verse; and so the same word is translated, Joshua 18:12; the "west", and not the "sea", as it sometimes is; for the border of Benjamin did not reach the sea any where; though JosephusF12Ut supra. (Antiqu. l. 5. c. 1. sect. 22.) makes it to extend to it, and says, that the length of it was from the river Jordan to the sea:
the hill that lieth before Bethhoron southward; the hill that lay to the south of nether Bethhoron, as in Joshua 18:13,
and the goings out thereof, the end of the western coast:
were at Kirjathbaal, which is Kirjathjearim, a city of the children of Judah; of which see Joshua 15:9,
this was the west quarter; as thus described.
And the south quarter was from the end of Kirjathjearim,.... Where the western quarter ended:
and the border went out on the west; not directly south, but somewhat westerly. It is, in the original, "the sea", and should be rendered, "from the sea", or "from the west"F13ימה "a mari", Masius; "ab occidente", Noldius, No. 1083. p. 239. ; and Jarchi confesses his ignorance, and says, I know not what sea it is; and well he might, for there was no sea here; but the Mediterranean sea, being to the west of the land of Israel, it is often used for the west in the Hebrew language, and so here:
and went out to the well of waters of Nephtoah; See Gill on Joshua 15:9;
And the border came down,.... In the description of the border of Judah, hereabout, it is said to go up, Joshua 15:5; because there, as Jarchi observes, the measure was from east to west, but here from west to east:
to the end of the mountain that lieth before the valley of the son of Hinnom; this south border of Benjamin is the same with the north border of Judah; and the same places are mentioned in the description of the one as of the other, see Joshua 15:8. The mountain is Mount Moriah,
and which is in the valley of the giants on the north; on the north of the valley of Rephaim:
and descended to the valley of Hinnom; the border from the end of Mount Moriah to that valley:
to the side of Jebusi on the south; to the south side of Jerusalem, having that city on the south:
and descended to Enrogel; of which See Gill on Joshua 15:7.
And was drawn from the north,.... Turning northward, and looking that way from the west to the east:
and went forth to Enshemesh; or the fountain of the sun, see Joshua 15:7,
and went forth toward Geliloth; called Gilgal, Joshua 15:7,
which is over against the going up to Adummim; a place between Jerusalem and Jericho, see Joshua 15:7,
and descended to the stone of Bohan the son of Reuben; see Joshua 15:6.
And passed along toward the side over against Arabah northward,.... The same with Betharabah, Joshua 15:6; and so it is called here in the Greek version:
and went down unto Arabah; the same as before, and included it, for it is mentioned among the cities of this tribe, Joshua 18:22.
And the border passed along to the side of Bethhoglah northward,.... Inclining somewhat toward the north, but not leaving the city to the north, for it is included in the lot of Benjamin, Joshua 18:21; of which place see Joshua 15:6,
and the outgoings of the border were at the north bay of the salt sea; here ended the southern border of Benjamin, even at the bay or creek of the salt sea, which looked northward, as the southern border of Judah began at that bay of it, which looked southward, Joshua 15:2,
at the south end of Jordan; where it fell into the salt sea:
this was the south coast; as before described.
And Jordan was the border of it on the east side,.... It had Jordan on the east, Dan on the west, Judah on the south, and Joseph or Ephraim on the north:
this was the inheritance of the children of Benjamin, by the coasts thereof round about, according to their families; this is the general description of the limits of this tribe, the particular cities in it follow.
Now the cities of the tribe of the children of Benjamin,
according to their families, were Jericho,.... Which though destroyed, and not to be rebuilt as a city, was yet a place inhabited, and in future times was rebuilt, and in great splendour, and continued to the time of Christ; of which see Joshua 2:1,
and the valley of Keziz; or Emekkeziz; so the Greek version calls it Amecasis: it is highly probable it was in the valley or plain of Jericho, and perhaps might have its name from the incision of the balsam tree there; which, as PlinyF14Nat. Hist. l. 12. c. 25. says, was cut with glass or a stone, or with knives made of bone; if cut with iron, it kills it.
And Betharabah,.... Of the first of these; see Gill on Joshua 15:6,
and Zemaraim; one of the sons of Canaan was named Zemira, Genesis 10:18; by whom this city Zemaraim might be built, or however have its name given it, in memory of him; there was a mountain of this name in the tribe of Ephraim, near to which this city might be, 2 Chronicles 13:4.
and Bethel; of the last of these; see Gill on Joshua 7:2.
And Avim, and Parah,.... Of the two first of these we read nowhere else:
and Ophrah is not the same with Ophrah in Judges 6:11; that belonged to the tribe of Manasseh, but rather that which was in the land of Shuah, 1 Samuel 13:17. Jerom calls this place Aphrah, in the tribe of Benjamin, and saysF15De loc. Heb. fol. 88. H. , in his time there was a village called Effrem, five miles from Bethel to the east, which very probably is the same with this.
And Chepharhaammonai, and Ophni,.... Of the two first of these no mention is made elsewhere:
and Gaba is the same with Gibeah, a well known place, because of the foul fact committed there, which had like to have been the ruin of this tribe, Judges 19:14; and for being the native place of King Saul, hence called "Gibeah of Saul", 1 Samuel 11:4; it was about six or seven miles from Jerusalem; see Gill on Hosea 5:8; twelve cities with their villages; which agrees with the account of them.
Gibeon,.... Gibeon is the place from whence the Gibeonites came, who deceived Joshua, Joshua 9:3. Jerom saysF16De loc. Heb. fol. 92. A. , in his time there was a village shown of this name, four miles from Bethel to the east, near Ramah, next mentioned:
and Ramah, which Jerom relatesF17Ibid. fol. 94. B. was six miles from Aelia or Jerusalem to the north, against Bethel. Rauwolff, a traveller in those parts, saysF18Travels, par. 3. c. 1. p. 215. Ed. Ray. , that the town of Rama is situated on an ascent, in plain fields, which extend themselves for two leagues to the hill of the city of Jerusalem; these fields are very fruitful and well tilled, and sown with corn, cotton, and Indian millet; the town is pretty large, but very open, like unto a village, very pitifully built, where one may still see here and there some signs of old buildings:
and Beeroth was a city that belonged to the Gibeonites, Joshua 9:17; and Jerom saysF19Vid. Reland. Palestin. Illustrat. tom. 2. p. 618. , in his time was shown the village, seven miles from Aelia or Jerusalem, as you go to Neapolis or Shechem.
And Mizpeh,.... Frequent mention is made of Mizpeh in Scripture; according to FullerF20Pisgah-Sight, B. 2. c. 12. p. 209. , it was about eight miles from Gibeah; it was near Ramathon, which Josephus saysF21Antiqu. l. 8. c. 12. sect. 3. was forty furlongs from Jerusalem:
and Chephirah was one of the cities subject to Gibeon, Joshua 9:17.
and Mozah; there was a place called Motza, near to Jerusalem, where they used to go to get willows at the feast of tabernaclesF23Misn. Succah, c. 4. sect. 5. .
And Rekem, and Irpeel, and Taralah. Of these cities there is no mention made elsewhere.
And Zelaheath,.... Zelah was the buryingplace of Saul and his family, 2 Samuel 21:14.
Eleph is nowhere else mentioned; some join it with Zelah, and make one city of it, but then the number of cities given could not be completed; both Jarchi and Kimchi say they were two cities, as doubtless they were:
and Jebusi, which is Jerusalem; of Jerusalem being called Jebusi, see Joshua 15:63; it belonged partly to the tribe of Judah, and partly to the tribe of Benjamin; Mount Zion belonged to Judah, and Moriah to Benjamin:
Gibeath was a distinct city both from Gaba and Gibeon; by its being mentioned with Jerusalem, it should seem to be near it. JeromF25De loc. Heb. fol. 92. C. speaks of Gabaatha in the tribe of Benjamin, twelve miles from Eleutheropolis, where the grave of the Prophet Habakkuk was shown:
and Kirjath signifies a city, but what city is meant is not known:
fourteen cities with their villages; and just so many are mentioned by name:
this is the inheritance of the children of Benjamin according to their families; these cities, with others perhaps not mentioned, were allotted to the tribe of Benjamin for their families to dwell in.
──《John Gill’s Exposition of the Bible》