Judges Chapter One
Judges 1 Outlines
New King James Version (NKJV)
INTRODUCTION TO JUDGES 1
The children of Israel, after Joshua's death, inquiring of the Lord which tribes should first go up against the remaining Canaanites, Judah is ordered to go up, who with Simeon did, Judges 1:1; and had success against the Canaanites under Adonibezek, whom they brought to Jerusalem Judges 1:4; and against the Canaanites in Hebron, Debir, Zephath, Hormah, Gaza, Ashkelon, and Ekron, Judges 1:9; the Benjamites had not such good success as Judah against the Jebusites in Jerusalem, Judges 1:21; nor as the house of Joseph had against Bethel, Judges 1:22; nor could the tribes of Manasseh, Ephraim, Zebulun, Asher, and Naphtali, drive out the Canaanites from several places which belonged unto them, though many of them became their tributaries, Judges 1:27; and as for the Amorites, they were too powerful for the tribe of Dan, though some of them became tributaries to the house of Joseph, Judges 1:34.cf13 (a) T. Bab. Bava Bathra, fol. 14. 2.
Judges 1:1 Now after the death of Joshua it came to pass that the children of Israel asked the Lord, saying, “Who shall be first to go up for us against the Canaanites to fight against them?”
YLT 1And it cometh to pass, after the death of Joshua, that the sons of Israel ask at Jehovah, saying, `Who doth go up for us unto the Canaanite, at the commencement, to fight against it?'
Now after the death of Joshua,.... With the account of which the preceding book is concluded, and therefore this very properly follows after that; though EpiphaniusF2De Mensur. & Ponder. c. 13. places the book of Job between them:
it came to pass that the children of Israel asked the Lord; that is, the heads of them who gathered together at Shiloh, where the tabernacle was; and standing before the high priest, either Eleazar, or rather Phinehas his son, Eleazar being in all probability dead, inquired by Urim and Thummim:
saying, who shall go up for us against the Canaanites first, to fight against them? for they had no commander in chief, Joshua leaving no successor, though the Samaritan ChronicleF3Apud Hottinger. Smegma, p. 522. pretends he did; one Abel, a son of Caleb's brother, of the tribe of Judah, on whom the lot fell, out of twelve of the nine tribes and a half, to whom Joshua delivered the government of the nation, and crowned him: but this inquiry was not for any man to go before them all as their generalissimo, but to know what tribe should first go up, and they were desirous of having the mind of God in it, when they might expect to succeed; which to do, at their first setting out, would not only be a great encouragement to them to go on, but strike dread and terror into their enemies; and this is to be understood of the Canaanites who remained unsubdued, that dwelt among them, and in cities, which though divided to them by lot, they were not in the possession of; and these being troublesome neighbours to them, and besides the Israelites daily increasing, needed more room and more cities to occupy, and more land to cultivate.
Judges 1:2 2 And the Lord said, “Judah shall go up. Indeed I have delivered the land into his hand.”
YLT 2And Jehovah saith, `Judah doth go up; lo, I have given the land into his hand.'
Judah shall go up; not Judah in person, who was long ago dead, but the tribe of Judah; it was the will of the Lord that that tribe should engage first with the Canaanites, being the principal one, and the most numerous, powerful, and valiant, and perhaps had the greatest number of Canaanites among them; and who succeeding, would inspire the other tribes with courage, and fill their enemies with a panic:
behold, I have delivered the land into his hands; that part of it which belonged to that tribe as yet unsubdued, the conquest of which they are assured of for their encouragement.
Judges 1:3 3 So Judah said to Simeon his brother, “Come up with me to my allotted territory, that we may fight against the Canaanites; and I will likewise go with you to your allotted territory.” And Simeon went with him.
YLT 3And Judah saith to Simeon his brother, `Go up with me into my lot, and we fight against the Canaanite -- and I have gone, even I, with thee into thy lot;' and Simeon goeth with him.
And Judah said unto Simeon his brother,.... The men of the tribe of Judah said to those of the tribe of Simeon, they being not only brethren by father's and mother's side, which was not the case of all the sons of Jacob, but their possessions and inheritances lay near together; and indeed those of Simeon were within the inheritance of the tribe of Judah, Joshua 19:1; so that as they lived in great nearness and familiarity with each other, their interests were closely united together:
come up with me into my lot, that we may fight against the Canaanites; conjunctly: the meaning is, that the tribe of Simeon, as many of their warlike men as could, would come and join their forces with those of the tribe of Judah, in order to reduce such cities, in the lot of that tribe, the Canaanites as yet were in the possession of:
and I likewise will go with thee into thy lot: the cities being conquered which were in the lot, of the tribe of Judah, that tribe proposed to bring their united forces into the lot of the tribe of Simeon, and reduce such cities as were in that lot:
so Simeon went with him: the tribe of Simeon agreed to the proposal, and went along with the tribe of Judah against their common enemy.
Judges 1:4 4 Then Judah went up, and the Lord delivered the Canaanites and the Perizzites into their hand; and they killed ten thousand men at Bezek.
YLT 4And Judah goeth up, and Jehovah giveth the Canaanite and the Perizzite into their hand, and they smite them in Bezek -- ten thousand men;
and the Lord delivered the Canaanites and Perizzites into their hands: into the hands of Judah and Simeon: the Canaanites here is not the common name of the seven nations, but the name of one of those nations, distinguished from the rest, as here from the Perizzites, who otherwise were also Canaanites; and both these, at least many of them, dwelt in those parts, and were subdued by the united forces of Judah and Simeon, whereby the Lord's promise was fulfilled, Judges 1:2,
and they slew of them in Bezek ten thousand men: that is, in and about Bezek, first and last, in the course of this war, as after related. Jerom saysF4De loc. Heb. fol. 89. H. there were two villages of this name in his time near one another, seven miles from Neapolis, as you go to Scythopolis; and our countryman Mr. SandysF5Travels, p. 142. Ed. 5th. says, that when they departed from Bethlehem, bending their course from the mountains of Judea lying west from it, near to which, on the side of the opposite hill, they passed a little village called Bezek, as he took it, two miles from Bethsur, see 1 Samuel 11:8.
Judges 1:5 5 And they found Adoni-Bezek in Bezek, and fought against him; and they defeated the Canaanites and the Perizzites.
YLT 5and they find Adoni-Bezek in Bezek, and fight against him, and smite the Canaanite and the Perizzite.
And they found Adonibezek in Bezek,.... Who was king of, the place, and whose name signifies lord of Bezek; not that they took him there, for he is afterwards said to make his escape from thence, but here he was when they came against that city, and into which they rushed upon him, and fell upon him as follows:
and they fought against him; entering the city with their forces:
and they slew the Canaanites and the Perizzites: that were in it, or about it, even to the number of ten thousand, as before related, Judges 1:4.
Judges 1:6 6 Then Adoni-Bezek fled, and they pursued him and caught him and cut off his thumbs and big toes.
YLT 6And Adoni-Bezek fleeth, and they pursue after him, and seize him, and cut off his thumbs and his great toes,
But Adonibezek fled, and they pursued after him, and caught him,.... It is very probable his view was to get to Jebus or Jerusalem, a strong and fortified city and he made his way thither as fast as he could, but was pursued and overtaken by some of the forces of Judah and Simeon; and the rather it may seem he took this course, since when he was taken by them, they brought him thither, as follows:
and cut off his thumbs and his great toes; whereby he was disabled both for fighting and for fleeing. So the Athenians cut off the thumbs of the right hand of the Aeginetae, the inhabitants of the island of Aegina, to disable them from holding a spear, as various writersF6Valerius Maximus, l. 9. c. 2. Aelian, Var. Hist. l. 2. c. 9. Cicero de Officiis, l. 3. c. 11. relate. Whether the Israelites did this, as knowing this king had used others in like manner, and so, according to their law of retaliation, "eye for eye", &c. Exodus 21:23, required it; or whether, ignorant of it, were so moved and directed by the providence of God to do this, that the same measure might be measured to him which he had measured to others, is not certain; the latter seems most probable, since the Israelites did not usually inflict such sort of punishments; and besides, according to the command of God, they should have put him to death, as they were to do to all Canaanites.
Judges 1:7 7 And Adoni-Bezek said, “Seventy kings with their thumbs and big toes cut off used to gather scraps under my table; as I have done, so God has repaid me.” Then they brought him to Jerusalem, and there he died.
YLT 7and Adoni-Bezek saith, `Seventy kings -- their thumbs and their great toes cut off -- have been gathering under my table; as I have done so hath God repaid to me;' and they bring him in to Jerusalem, and he dieth there.
And Adonibezek said,.... To the men of Judah, after his thumbs and toes were cut off, his conscience accusing him for what he had done to others, and being obliged to acknowledge he was righteously dealt with:
threescore and ten kings, having their thumbs and their great toes cut off; that is, by him, or by his orders, whom he had conquered and made captives; according to JosephusF7Antiqu. l. 5. c. 2. sect. 2. , they were seventy two; the number may be accounted for by observing, that in those times, as appears by the preceding book, every city had a king over it; and besides, these seventy kings might not be such who had had the government of so many cities, but many of them such who had reigned successively in the same city, and had fallen into the hands of this cruel and tyrannical king, one after another, and their sons also with them might be so called: and these he says
gathered their meat under my table: were glad to eat of the crumbs and scraps which fell from thence, and might in their turns be put there at times for his sport and pleasure, and there be fed with the offal of his meat, as Bajazet the Turk was served by Tamerlane, who put him into an iron cage, and carried him about in it, and used him as his footstool to mount his horse, and at times fed him like a dog with crumbs from his tableF8Such dogs are called τραπεζηες κυνες, in Homer. Iliad. 23. ver. 173. & Odyss. 17. ver. 227. :
as I have done, so God hath requited me; whether he had any knowledge of the true God, and of his justice in dealing with him according to his deserts, and had a real sense of his sin, and true repentance for it, is not certain; since the word for God is in the plural number, and sometimes used of Heathen deities, as it may be here by him; however, the righteous judgment of God clearly appears in this instance:
and they brought him to Jerusalem; to that part of Jerusalem which belonged to the tribe of Judah; see Joshua 15:8; here they brought him alive, and dying, buried him, as JosephusF9Antiqu. l. 5. c. 2. sect. 2. says; which might be their view in carrying him thither, perceiving he was a dying man; or they had him thither to expose him as a trophy of victory, and as an example of divine justice:
and there he died: whether through grief and vexation, or of the wounds he had received, or by the immediate hand of God, or by the hands of the Israelites, is not said; neither are improbable.
Judges 1:8 8 Now the children of Judah fought against Jerusalem and took it; they struck it with the edge of the sword and set the city on fire.
YLT 8And the sons of Judah fight against Jerusalem, and capture it, and smite it by the mouth of the sword, and the city they have sent into fire;
Now the children of Judah had fought against Jerusalem, and had taken it,.... Which accounted for their carrying Adonibezek thither. This they had done in the times of Joshua; for when the king of that place was taken and slain by Joshua, it seems that he and Israel went and fought against the city, and took that in which the tribe of Judah had a principal concern; so Kimchi and Ben Gersom interpret it; but Jarchi and Abarbinel are of opinion, that now from Bezek they went up to Jerusalem, and fought against it, and took it; and so others think, because only the children of Judah are mentioned, and not all Israel, who fought together in Joshua's time; nor is there any mention made of its being taken in his time, and yet it seems plain that it was inhabited in part by the children of Judah, Joshua 15:63; some therefore have thought that it was twice taken; that after Joshua had taken it, he and the children of Israel being employed in making conquests in other parts of the land, the Jebusites repossessed it, from whence they were now again in part driven, not wholly; and Josephus saysF11Ut supra. (Antiqu. l. 5. c. 2. sect. 2.) , the lower part was taken, and all the inhabitants killed, but the upper part was hard to be taken, because of the strength of the walls, and the nature of the place:
and smitten it with the edge of the sword; the "inhabitants of it", so far as they got possession of it:
and set the city on fire; some part of it only, for in some part of it dwelt the children of Judah, and in another part the Jebusites.
Judges 1:9 9 And afterward the children of Judah went down to fight against the Canaanites who dwelt in the mountains, in the South,[a] and in the lowland.
YLT 9and afterwards have the sons of Judah gone down to fight against the Canaanite, inhabiting the hill-country, and the south, and the low country;
went down; from Jerusalem; which was on high ground:
to fight against the Canaanites that dwelt in the mountain, and in the south, and in the valley; into which several parts the lot of the tribe of Judah was divided; in each of which they had cities, and some, as it seems, yet unsubdued, and in the hands of the Canaanites; of these several parts, and the cities in them, see Joshua 15:21.
Judges 1:10 10 Then Judah went against the Canaanites who dwelt in Hebron. (Now the name of Hebron was formerly Kirjath Arba.) And they killed Sheshai, Ahiman, and Talmai.
YLT 10and Judah goeth unto the Canaanite who is dwelling in Hebron (and the name of Hebron formerly [is] Kirjath-Arba), and they smite Sheshai, and Ahiman, and Talmai.
And Judah went against the Canaanites that dwelt in Hebron,.... Hebron was first taken by Joshua, and the inhabitants of it put to the sword, Joshua 10:36; but while Joshua was employed in making other conquests, the Canaanites found ways and means of getting into the possession of it again; wherefore, when a grant of it was made to Caleb, he, with the assistance of the tribe of Judah, of which he was prince, regained it, Joshua 15:12; wherefore what is recorded here is only a repetition of what was then done; unless it can be thought that this fact was there inserted by anticipation, or that there were two expeditions of the children of Judah against this place:
now the name of Hebron, before was Kirjatharba: see Joshua 14:15; in the first of which Caleb, with the assistance of this tribe, drove out the three giants only, who afterwards got possession again, and in this put them to death, as follows:
and they slew Sheshai, and Ahiman, and Talmai; see Numbers 13:22; but what follows concerning their going from hence to Debir, and the offer of Caleb to give his daughter in marriage to whomsoever should take it, does not seem so well to agree with times after the death of Joshua; since it is highly probable that Caleb, who was contemporary with him and Eleazar, was now dead, and at least cannot well be thought to have a young daughter at this time undisposed of in marriage; wherefore these facts are only repeated upon observing Judah's having taken Jerusalem, to show what exploits were performed by men of that tribe; wherefore for what is after said, Judges 1:11, as is said in Joshua 15:15, where the same things are related in express words as here, containing the request of Caleb's daughter: such an one, as made to Domitian, is related by MartialF12"Est mihi sitque precor", &c. l. 9. ep. 16. .
Judges 1:11 11 From there they went against the inhabitants of Debir. (The name of Debir was formerly Kirjath Sepher.)
YLT 11And he goeth thence unto the inhabitants of Debir (and the name of Debir formerly [is] Kirjath-Sepher),
And from thence he went against the inhabitants of Debir: and the name of Debir before was Kirjathsepher. See Gill on Joshua 15:15.
Judges 1:12 12 Then Caleb said, “Whoever attacks Kirjath Sepher and takes it, to him I will give my daughter Achsah as wife.”
YLT 12and Caleb saith, `He who smiteth Kirjath-Sepher -- and hath captured it -- then I have given to him Achsah my daughter for a wife.'
to him will I give Achsah my daughter to wife. See Gill on Joshua 15:16.
Judges 1:13 13 And Othniel the son of Kenaz, Caleb’s younger brother, took it; so he gave him his daughter Achsah as wife.
YLT 13And Othniel son of Kenaz, younger brother of Caleb, doth capture it, and he giveth to him Achsah his daughter for a wife.
And Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter to wife. See Gill on Joshua 15:17.
Judges 1:14 14 Now it happened, when she came to him, that she urged him[b] to ask her father for a field. And she dismounted from her donkey, and Caleb said to her, “What do you wish?”
YLT 14And it cometh to pass in her coming in, that she persuadeth him to ask from her father the field, and she lighteth from off the ass, and Caleb saith to her, `What -- to thee?'
and Caleb said unto her, What wilt thou? See Gill on Joshua 15:18.
Judges 1:15 15 So she said to him, “Give me a blessing; since you have given me land in the South, give me also springs of water.” And Caleb gave her the upper springs and the lower springs.
YLT 15And she saith to him, `Give to me a blessing; when the south land thou hast given me -- then thou hast given to me springs of water; and Caleb giveth to her the upper springs and the lower springs.
And she said unto him, Give me a blessing: for thou hast given me a south land; give me also springs of water. And Caleb gave her the upper springs and the nether springs. See Gill on Joshua 15:19.
Judges 1:16 16 Now the children of the Kenite, Moses’ father-in-law, went up from the City of Palms with the children of Judah into the Wilderness of Judah, which lies in the South near Arad; and they went and dwelt among the people.
YLT 16And the sons of the Kenite, father-in-law of Moses, have gone up out of the city of palms with the sons of Judah [to] the wilderness of Judah, which [is] in the south of Arad, and they go and dwell with the people.
And the children of the Kenite, Moses' father in law,.... The posterity of Jethro, the father-in-law of Moses; for though Jethro returned to his own country, after he had paid a visit to Moses in the wilderness, yet Hobab his son, at the persuasion of Moses, travelled with him and Israel through the wilderness, and went with them into Canaan, at least some of his descendants, and settled there, some in one part of the land, and some in another, of whom we read in several places of Scripture; they continued to the days of Jeremiah, and then went by the name of Rechabites, so called from Rechab, a descendant of Jethro: these
went up out of the city of palm trees; from the city of Jericho, as the Targum, so called from the great number of palm trees which grew near it, see Deuteronomy 34:3. This is to be understood not of the city itself, that was utterly destroyed by Joshua, and the rebuilding of it was forbidden under a curse, but the country adjacent, the valley in which it stood, which was set with palm trees; here was a grove of palm treesF13Justin. e Trogo, l. 36. c. 3. , and the garden of balsam, which grew nowhere else, as StraboF14Geograph. l. 16. p. 525. says; and who also observes, that here was a royal palace in his time; this belonged to Herod king of Judea in the times of Augustus Caesar, to whose palm tree groves there HoraceF15Praeferat Herodis. Palmetis Pinguibus----De Arte Poet. ver. 184. refers. Here the Kenites first settled when they came first over Jordan with Joshua, being a most pleasant and delightful place, and suitable to such persons who dwelt in tents, as they did, and answered to the promise of Moses to Hobab, Numbers 10:29; and here it seems they had remained to this time: and now they left it, and came
with the children of Judah into the wilderness of Judah; which was also a convenient place for the habitation of such persons, who loved a solitary life. Perhaps the Canaanites about Jericho might be troublesome to them, and therefore chose to stay no longer, there; or, having a peculiar affection for the tribe of Judah, they chose to be within their lot; and the rather, as they were a warlike and valiant tribe, they might expect the greater safety and protection among them:
which lieth, in the south of Arad; that is, which wilderness of Judah lay there, of which name there was a country or city, see Numbers 21:1; and here some of them dwelt to the times of Saul, the Amalekites then having got possession of the southern parts, which they infested and were troublesome to, see 1 Samuel 15:6,
and they went and dwelt among the people; of the tribe of Judah, near some of the cities which were in the wilderness; of which see Joshua 15:63.
Judges 1:17 17 And Judah went with his brother Simeon, and they attacked the Canaanites who inhabited Zephath, and utterly destroyed it. So the name of the city was called Hormah.
YLT 17And Judah goeth with Simeon his brother, and they smite the Canaanite inhabiting Zephath, and devote it; and [one] calleth the name of the city Hormah.
And Judah went with Simeon his brother,.... Having subtitled his Canaanites which were in his own lot, according to his promise, he went with his brother Simeon, or the tribe of Simeon, into their lot to reduce those that were in that:
and they slew the Canaanites that inhabited Zephath, and utterly destroyed it: where and what this city was is not certain; there was a place of this name in upper Galilee, mentioned in Jewish writingsF16Juchasin, fol. 68. 1. , which cannot be meant here; and we read of the valley of Zephathah, 2 Chronicles 14:10; which might have its name from hence, and if so it was near Mareshah:
and the name of the city was called Hormah; from the destruction made of it, and of the country about it; for now what had been vowed by Israel in the wilderness, when near Arad, was fulfilled, Numbers 21:1.
Judges 1:18 18 Also Judah took Gaza with its territory, Ashkelon with its territory, and Ekron with its territory.
YLT 18And Judah captureth Gaza and its border, and Askelon and its border, and Ekron and its border;
Also Judah took Gaza, with the coast thereof,.... Which by lot fell to that tribe, Joshua 15:47; it was not till now subdued:
and Ashkelon with the coast thereof; which, according to our countryman SandysF17Travels, p. 118. Ed. 5. , was ten miles from Gaza:
and Ekron with the coast thereof; this also is the lot that fell to Judah, but was afterwards given to the tribe of Dan, Joshua 15:45; for whom Judah now fought and took it; but in a short time all these places were retaken, and possessed by the Philistines, and were three of their five principalities which they ever after retained, see Judges 3:3.
Judges 1:19 19 So the Lord was with Judah. And they drove out the mountaineers, but they could not drive out the inhabitants of the lowland, because they had chariots of iron.
YLT 19and Jehovah is with Judah, and he occupieth the hill-country, but not to dispossess the inhabitants of the valley, for they have chariots of iron.
and he drove out the inhabitants of the mountains; the mountainous part of Judea, such as was about Jerusalem, and where Hebron stood, and other cities, see Joshua 15:48, &c. which though fortified both by nature and man, yet God being with them, they were easily subdued:
but could not drive out the inhabitants of the valley; God forsaking them, because they were afraid of them, for a reason after mentioned, or through slothfulness, and being weary of fighting, or because they fell into some sins, which occasioned the divine displeasure; so the Targum,"after they had sinned, they could not drive out the inhabitants of the valley:"
because they had chariots of iron; but this was no reason why they could not drive them out, if God was with them, who could as easily have delivered these into their hands, as the inhabitants of the mountains; but is the reason why they were afraid to fight with them, and to attempt to drive them out, and which they themselves gave why they did not.
Judges 1:20 20 And they gave Hebron to Caleb, as Moses had said. Then he expelled from there the three sons of Anak.
YLT 20And they give to Caleb Hebron, as Moses hath spoken, and he dispossesseth thence the three sons of Anak.
And they gave Hebron unto Caleb, as Moses said,.... Which was done in the times of Joshua, both by him and all the people, according to the order of Moses. This is to be understood not of the city which was given to the Levites, but of the fields and parts adjacent, Joshua 14:13,
Judges 1:21 21 But the children of Benjamin did not drive out the Jebusites who inhabited Jerusalem; so the Jebusites dwell with the children of Benjamin in Jerusalem to this day.
YLT 21And the Jebusite, inhabiting Jerusalem, the sons of Benjamin have not dispossessed; and the Jebusite dwelleth with the sons of Benjamin, in Jerusalem, till this day.
And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem,.... That is, that part of it which belonged to them, for it lay between Judah and Benjamin; and neither of them separately, nor both conjunctly, could drive out the Jebusites from it, particularly the strong hold on the top of Mount Sion, which they held to the times of David. Abarbinel is of opinion, that Jerusalem in those times was not a city enclosed about, but was a large province, part of which belonged to the tribe of Judah, and another to the tribe of Benjamin, and another was possessed by the Jebusites; and so Jarchi says it was a province, the name of which was Jebusi:
but the Jebusites dwelt with the children of Benjamin unto this day; when this book was written, which was done by Samuel, as Kimchi and Ben Gersom; and it is certain from hence it must have been written before the reign of David, who dispossessed the Jebusites, 2 Samuel 5:6.
Judges 1:22 22 And the house of Joseph also went up against Bethel, and the Lord was with them.
YLT 22And the house of Joseph go up -- even they -- to Beth-El, and Jehovah [is] with them;
And the house of Joseph, they also went up against Bethel,.... Which lay upon the borders of the sons of Joseph, Ephraim and Manasseh, Joshua 16:1; and though it seems to have been taken when Ai was, Joshua 8:17; yet it appears that it was now in the possession of the Canaanites; wherefore the tribes of Ephraim and Manasseh being desirous of enlarging their borders after the example of Judah, went against this place in order to take it:
and the Lord was with them; the Word of the Lord, as the Targum, directing, assisting, and succeeding them in their attempt.
Judges 1:23 23 So the house of Joseph sent men to spy out Bethel. (The name of the city was formerly Luz.)
YLT 23and the house of Joseph cause [men] to spy about Beth-El (and the name of the city formerly is Luz),
And the house of Joseph sent to descry Bethel,.... To reconnoitre the place, to observe its passes and avenues, which were most accessible, and to examine the walls of it, where they were weakest and least defended:
now the name of the city before was Luz; which signifies a "nut"; perhaps it was so called from large numbers of nut trees which grew near it; the Jews suggest as if it was like a nut, no entrance into it but through a cave or some subterraneous passage, see Genesis 28:19.
Judges 1:24 24 And when the spies saw a man coming out of the city, they said to him, “Please show us the entrance to the city, and we will show you mercy.”
YLT 24and the watchers see a man coming out from the city, and say to him, `Shew us, we pray thee, the entrance of the city, and we have done with thee kindness.'
And the spies saw a man come forth out of the city,.... Or "the keepers"F18השמרים "custodes", Pagninus, Montanus; "observatores", Vatablus, Drusius, Junius & Tremellius, Piscator. ; those that were sent to watch, and observe, and get what intelligence they could of the city, and the way into it:
and they said unto him, show us, we pray, thee, the entrance into the city; not the gate or gates of it, which no doubt were visible enough, but some private way into it; the Jews, as before observed, think the entrance was by the way of a cave, or some hidden passage, of which Jarchi and Kimchi make mention:
and we will show thee mercy; give him a reward for it, or spare him and his family when the city came into their hands.
Judges 1:25 25 So he showed them the entrance to the city, and they struck the city with the edge of the sword; but they let the man and all his family go.
YLT 25And he sheweth them the entrance of the city, and they smite the city by the mouth of the sword, and the man and all his family they have sent away;
they smote the city with the edge of the sword; they gave notice of what intelligence they had got to the body of the army, who came up, entered the city, took it, and put the inhabitants of it to the sword, as they were ordered to do with all the Canaanites:
but they let go the man and all his family; who had returned to it, encouraged by the promise made him, and for the sake of saving of his family; which though not expressed, he might have asked the favour of sparing them, which might be promised, as was in the case of Rahab; provided he would either renounce Heathenism, and embrace the true religion, or depart to another country, the latter of which he chose.
Judges 1:26 26 And the man went to the land of the Hittites, built a city, and called its name Luz, which is its name to this day.
YLT 26and the man goeth to the land of the Hittites, and buildeth a city, and calleth its name Luz -- it [is] its name unto this day.
And the man went into the land of the Hittites,.... With his family; Kimchi says this was not one of the seven nations of Canaan; and it is very clear from this narrative, that the land this man went to was not in the land of Canaan; though it is certain a people of this name formerly dwelt there, Genesis 15:20; and the land of Canaan is called the land of the Hittites, Joshua 1:4; these either might flee to another country upon Joshua's entry into the land of Canaan, or a colony of them from thence might settle elsewhere, to which this man chose to go, who might be originally of them:
and built a city; his family was numerous, and he a man of wealth, and was allowed to carry all his substance with him:
and called the name of it Luz; in memory of the place he left, and had long lived in. There is a city called Loussa, among the cities which Josephus saysF19Antiqu. l. 14. c. 1. sect. 4. were taken by the Jews from the Arabians; and which is very probably the Lysa of PtolemyF20Geograph. l. 5. c. 17. , which he places in Arabia Petraea, and might be the same with this Luz; and, if so, this shows the land this man went into was in Edom, which is not unlikely; there is another Luza, which JeromF21De loc. Heb. fol. 92. M. says fell to the lot of the sons of Joseph, near Sichem, three miles from Neapolis:
which is the name thereof unto this day: the time of the writing of this book; See Gill on Judges 1:21.
Judges 1:27 27 However, Manasseh did not drive out the inhabitants of Beth Shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages; for the Canaanites were determined to dwell in that land.
YLT 27And Manasseh hath not occupied Beth-Shean and its towns, and Taanach and its towns, and the inhabitants of Dor and its towns, and the inhabitants of Iblaim and its towns, and the inhabitants of Megiddo and its towns, and the Canaanite is desirous to dwell in that land;
drive out the inhabitants of Bethshean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: all which were places the half tribe had assigned them in Issachar and Asher; of which See Gill on Joshua 17:11. This tribe seems to have been sluggish, and not to have exerted itself at all, or made any attempts to drive out these people:
but the Canaanites would dwell in that land; not only desired it, but were determined on it, and rather chose to submit to a tribute than be expelled, at least would not depart unless they were forced.
Judges 1:28 28 And it came to pass, when Israel was strong, that they put the Canaanites under tribute, but did not completely drive them out.
YLT 28and it cometh to pass, when Israel hath been strong, that he setteth the Canaanite to tribute, and hath not utterly dispossessed it.
And it came to pass, when Israel was strong,.... All the tribes of Israel were become numerous, and able to drive the Canaanites out of the land everywhere, and particularly were able to assist Manasseh in expelling the Canaanites out of the above places, yet they did not; but all they did was:
that they put the Canaanites to tribute, and did not utterly drive them out; which flowed from covetousness, and a love of ease; they did not care to be at the trouble of expelling them, as they found it turned more to their account and present advantage to make them tributaries; and this was true of the Israelites in general, and of the half tribe of Manasseh in particular; which, as Abarbinel thinks, is here respected.
Judges 1:29 29 Nor did Ephraim drive out the Canaanites who dwelt in Gezer; so the Canaanites dwelt in Gezer among them.
YLT 29And Ephraim hath not dispossessed the Canaanite who is dwelling in Gezer, and the Canaanite dwelleth in its midst, in Gezer.
but the Canaanites dwelt in Gezer among them; the Ephraimites agreeing to it, and here they dwelt to the times of Solomon; See Gill on Joshua 16:10; where indeed they are said to be under tribute; but that seems to respect some later time, and not when they were first admitted to dwell among them, since no mention is made of it here.
Judges 1:30 30 Nor did Zebulun drive out the inhabitants of Kitron or the inhabitants of Nahalol; so the Canaanites dwelt among them, and were put under tribute.
YLT 30Zebulun hath not dispossessed the inhabitants of Kitron, and the inhabitants of Nahalol, and the Canaanite dwelleth in its midst, and they become tributary.
Neither did Zebulun drive out the inhabitants of Kitron, nor the inhabitants of Nahalol,.... The first of these seems to be the same with Kattah or Kartah, and the latter with Nahalal, both cities given to the Levites, Joshua 19:15; which perhaps was the reason of their sloth in driving them out; though it aggravated their sin not to take care to rid those cities of the Canaanites, which were given to religious persons:
but the Canaanites dwelt among them, and became tributaries; which is observed so far in their favour, that they exerted themselves to make them tributaries, which was more than was done by some others.
Judges 1:31 31 Nor did Asher drive out the inhabitants of Acco or the inhabitants of Sidon, or of Ahlab, Achzib, Helbah, Aphik, or Rehob.
YLT 31Asher hath not dispossessed the inhabitants of Accho, and the inhabitants of Zidon, and Ahlab, and Achzib, and Helbah, and Aphik, and Rehob;
Neither did Asher drive out the inhabitants of Accho,.... The same with Ptolemais; see Gill on Acts 21:7; so called from the first Ptolemy king of Egypt, who enlarged it; but it has since recovered its ancient name pretty nearly, and is now called Acca or Acra."On its north and east sides (Mr. Maundrell saysF23Journey from Aleppo, p. 54. ) it is encompassed with a spacious and fertile plain; on the west it is washed by the Mediterranean sea; and on the south by a large bay, extending from the city as far as Mount Carmel:"
nor the inhabitants of Zidon; a well known city in Phoenicia, belonging to this tribe, see Joshua 19:28,
nor of Ahlab, nor of Achzib, nor Helbah, nor Aphik, nor of Rehob; two of these places, Ahlab and Helbah, are not mentioned among the cities of the tribe of Asher, Joshua 19:24; unless Helbah is the same with Helkath, Judges 1:25; of the rest, Achzib; see Gill on Joshua 19:29, Aphik, and Rehob; see Gill on Joshua 19:30.
Judges 1:32 32 So the Asherites dwelt among the Canaanites, the inhabitants of the land; for they did not drive them out.
YLT 32and the Asherite dwelleth in the midst of the Canaanite, the inhabitants of the land, for it hath not dispossessed them.
But the Asherites dwelt among the Canaanites, the inhabitants of the land,.... They were in a worse condition than those before mentioned; for the Canaanites were possessed of their country, especially of the above cities, and were masters of them; and the Asherites only dwelt among them upon sufferance:
for they did not drive them out; either they did not attempt it, or they could not do it, and contented themselves with having leave to dwell among them.
Judges 1:33 33 Nor did Naphtali drive out the inhabitants of Beth Shemesh or the inhabitants of Beth Anath; but they dwelt among the Canaanites, the inhabitants of the land. Nevertheless the inhabitants of Beth Shemesh and Beth Anath were put under tribute to them.
YLT 33Naphtali hath not dispossessed the inhabitants of Beth-Shemesh, and the inhabitants of Beth-Anath, and he dwelleth in the midst of the Canaanite, the inhabitants of the land; and the inhabitants of Beth-Shemesh and of Beth-Anath have become tributary to them.
Neither did Naphtali drive out the inhabitants of Bethshemesh, nor the inhabitants of Bethanath,.... Of which places See Gill on Joshua 19:38,
but he dwelt among the Canaanites, the inhabitants of the land; in the same disgraceful manner as Asher did, owing to cowardice or sloth:
nevertheless, the inhabitants of Bethshemesh, and of Bethanath, became tributaries unto them; these two cities did at length exert themselves, and got the mastery over the Canaanites, as to make them pay tribute to them; though they ought to have expelled them, and even destroyed them, according to the command of God, but avarice prevailed over them.
Judges 1:34 34 And the Amorites forced the children of Dan into the mountains, for they would not allow them to come down to the valley;
YLT 34And the Amorites press the sons of Dan to the mountain, for they have not suffered them to go down to the valley;
And the Amorites forced the children of Dan into the mountain,.... Into the mountainous part of the tribe of Dan; the most noted mountains in it were Sear and Baalah, which lay on the border of Judah, Joshua 15:10; Joppa in this tribe was built on an high rock, and so Gibbethon, as its name seems to import, perhaps was built on a hill or mountain, as were the cities after mentioned:
for they would not suffer them to come down to the valley; which lay between Joppa and Caesarea, the plain of Sharon, in which were Lydda, Jamnia, &c. which belonged to their tribe, and they afterwards enjoyed; See Gill on Joshua 19:48.
Judges 1:35 35 and the Amorites were determined to dwell in Mount Heres, in Aijalon, and in Shaalbim;[c] yet when the strength of the house of Joseph became greater, they were put under tribute.
YLT 35and the Amorite is desirous to dwell in mount Heres, in Aijalon, and in Shaalbim, and the hand of the house of Joseph is heavy, and they become tributary;
But the Amorites would dwell in Mount Heres in Aijalon, and in Shaalbim,.... And they would not suffer the Danites to dwell in the valley, a fruitful and delightful part of their country, terrifying them with their iron chariots, which in the vale they could make use of to great advantage; so neither would they let them dwell alone in the mountainous part of their tribe, but would dwell with them, particularly in three places mentioned: where Mount Heres was is not certain; it signifies the "sun"; very probably it had its name from the worship of the sun on it, or from the sun standing still near it; for Aijalon, where that miracle was wrought, is next mentioned. Perhaps it might be near to Timnathheres, which was in Mount Ephraim, Judges 2:9; since Ephraim assisted in making these places tributaries; of the two cities, Aijalon and Shaalbim, see Joshua 19:42,
yet the hand of the house of Joseph prevailed, so that they became tributaries; or "the hand of it became heavy"F24יתכבד יד "et aggravata est manus", V. L. Paginus Montanus. ; by which it does not clearly appear whether the hand of Joseph was made heavy, and to hang down, by the Amorites; or whether it was heavy upon them, and so prevailed over them, as our version; but the Septuagint puts it out of doubt, reading the words,"and the hand of the house of Joseph was heavy upon the Amorites;'the Ephraimites being near to the tribe of Dan, and observing how they were pressed by the Amorites, took up arms in their favour, and obliged the Canaanites of the above places to become tributaries to the Danites.
Judges 1:36 36 Now the boundary of the Amorites was from the Ascent of Akrabbim, from Sela, and upward.
YLT 36and the border of the Amorite [is] from the ascent of Akrabbim, from the rock and upward.
from the rock, and upwards; even from the city Petra in Idumea, and beyond that; and there was a country near Idumea, called Acrabatane, from this mountain Akrabbim,"Then Judas fought against the children of Esau in Idumea at Arabattine, because they besieged Gael: and he gave them a great overthrow, and abated their courage, and took their spoils.' (1 Maccabees 5:3)such was the extent of these people, that their coast reached from the places, mentioned to the mountains where the above cities of Dan were; they were the most powerful people among the Canaanites, and lay on both sides of Jordan, and were very troublesome to Israel, yet were at length destroyed, Amos 2:9.
──《John Gill’s Exposition of the Bible》
New King James Version (NKJV)