When Crowfoot, the great chief of the Blackfoot confederacy in southern Alberta, gave the Canadian Pacific Railroad permission to cross the Blackfoot land from Medicine Hat to Calgary, he was given in return a lifetime railroad pass. Crowfoot put it in a leather case and carried it w\around his neck for the rest of his life. There is no record, however, that he ever availed himself of the right to travel anywhere on the CPR trains.
The promises of God are often treated in this way by Christians. They hang them on their walls in beautiful plaques; they treasure them in little promise boxes that play invitingly, “Standing on the Promises of God.” But they do not claim the promises for themselves in times of need. Of what use are they on plaques and in boxes if they are not in our hearts?” ── Michael P. Green《Illustrations for Biblical Preaching》
A promise from God is a statement we can depend on with absolute confidence. Here are 12 promises for the Christian to claim.
God's presence -- "I will never leave thee" (Heb. 13:5)
God's protection -- "I am thy shield" (Gen. 15:1)
God's power -- "I will strengthen thee" (Isa. 41:10)
God's provision -- "I will help thee" (Isa. 41:10)
God's leading -- "And when He putteth forth His own sheep, He goeth before them" (John 10:4)
God's purposes -- "I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil" (Jer. 20:11)
God's rest -- "Come unto Me, all ye that labor and are heavy laden, and I will give you rest" (Matt. 11:28)
God's cleansing -- "If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness" (1 John 1:9)
God's goodness -- "No good thing will He withhold from them that work uprightly" (Psalm 84:11)
God's faithfulness -- "The Lord will not forsake His people for His great name's sake" (1 Sam. 12:22)
God's guidance -- "The meek will He guide" (Psalm 25:9)
God's wise plan -- "All things work together for good to them that love God" (Rom. 8:28)
── Our Daily Bread, January 1, 1985.
You can't break God's promises by leaning on them!── Source Unknown.
In modern times we define a host of relations by contracts. These are usually for goods or services and for hard cash. The contract, formal or informal, helps to specify failure in these relationships. The Lord did not establish a contract with Israel or with the church. He created a covenant. There is a difference. Contacts are broken when one of the parties fails to keep his promise. If, let us say, a patient fails to keep an appointment with a doctor, the doctor is not obligated to call the house and inquire, "Where were you? Why didn't you show up for your appointment?" He simply goes on to his next patient and has his appointment secretary take note of the patient who failed to keep the appointment. The patient may find it harder the next time to see the doctor. He broke an informal contract. According to the Bible, however, the Lord asks: "Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you!" (Isaiah 49:15) The Bible indicates the covenant is more like the ties of a parent to her child than it is a doctor's appointment. If a child fails to show up for dinner, the parent's obligation, unlike the doctor's, isn't canceled. The parent finds out where the child is and makes sure he's cared for. One member's failure does not destroy the relationship. A covenant puts no conditions on faithfulness. It is the unconditional commitment to love and serve. ── Bruce Shelley.
The covenants of Scripture: Covenant and significance
Eternal covenant, Hebrews 13:20 :The redemptive covenant before time began, between the Father and the Son. By this covenant we have eternal redemption, an eternal peace from the 'God of peace', through the death and resurrection of the Son.
Edenic covenant, Genesis
1:26-28: The creative covenant between the Triune God, as the first party
(Genesis 1:26), and newly created man, as the second party, governing man's
creation and life in Edenic innocence. It regulated man's
dominion and subjugation of the earth, and presented a simple test of obedience. The penalty was death.
Adamic covenant, Genesis 3:14-19: The covenant conditioning fallen man's life on the earth. Satan's tool (the serpent) was cursed (Gen 3:14); the first promise of the Redeemer was given (3:15); women's status was altered (3:16); the earth was cursed (3:17-19); physical and spiritual death resulted (3:19).
Noahic covenant, Genesis 8:20-9:6: The covenant of human government. Man is to govern his fellowmen for God, indicated by the institution of capital punishment as the supreme judicial power of the state (Genesis 9:5-6). Other features included the promise of redemption through the line of Shem (Genesis 9:26).
Abrahamic covenant, Genesis 12:1-3; confirmed 13:14-17; 15:1-7; 17:1-8: The covenant of promise. Abraham's posterity was to be made a great nation. In him (through Christ) all the families of the earth were to be blessed (Galations 3:16; John 8:56-58).
Mosaic covenant, Exodus 20:1-31:18: The legal covenant, given solely to Israel. It consisted of the commandments (Exodus 20:1-26); the judgments (social) - (Exodus 21:1; 24:11) and the ordinances (religious); (Exodus 24:12-31:18); also called the law. It was a conditional covenant of works, a ministry of 'condemnation' and 'death' (2 Corinthians 3:7-9), designed to lead the transgressor (convicted thereby as a sinner) to Christ.
Palestinian covenant, Deut 30:1-10: The covenant regulating Israel's tenure of the land of Canaan. Its prophetic features include dispersion of disobedience (Deuteronomy 30:1), future repentance while in dispersion (30:2), the Lord's return (30:3), the restoration (30:4-5, national conversion (3:6), judgment of Israel's foes (30:7), national prosperity (30:9). Its blessings are conditioned upon obedience (30:8,10), but fulfillment is guaranteed by the new covenant.
Davidic covenant, 2 Samuel 7:4-17, 1 Chr 17:4-15: The kingdom covenant regulating the temporal and eternal rule of David's posterity. It secures in perpetuity a Davidic 'house' or line, a throne, and a kingdom. It was confirmed by divine oath in Psalm 89:30-37 and renewed to Mary in Luke 1:31-33. It is fulfilled in Christ as the World's Saviour and Israel's coming King (Acts 1:6; Rev 19:16; 20:4-6).
New covenant, Jeremiah 31:31-33; Matthew 26:28; Mark 14:24; Luke 22:20; Hebrew 8:8-12: The covenant of unconditional blessing based upon the finished redemption of Christ. It secures blessing for the church, flowing from the Abrahamic covenant (Galations 3:13-20), and secures all covenant blessings to converted Israel, including those of the Abrahamic, Palestinian, and Davidic covenants. This covenant is unconditional, final and irreversible.
Merrill F. Unger, The New Unger's Bible Handbook, Revised by Gary N. Larson, Moody Press, Chicago, 1984, p. 595.