Sanctification in General
Quarterback cum ESPN commentator Joe Theismann, allegedly explaining to his soon-to-be-ex second wife why he had an affair: "God wants Joe Theismann to be happy."
A holy life will make the deepest impression. Lighthouses blow no horns, they just shine.
Once, as an experiment, the great scientist Isaac Newton stared at the image of the sun reflected in a mirror. The brightness burned into his retina, and he suffered temporary blindness. Even after he hid for three days behind closed shutters, still the bright spot would not fade from his vision. "I used all means to divert my imagination from the sun," he writes, "But if I thought upon him I presently saw his picture though I was in the dark." If he had stared a few minutes longer, Newton might have permanently lost all vision. The chemical receptors that govern eyesight cannot withstand the full force of unfiltered sunlight.
There is a parable in Isaac Newton's experiment, and it helps illustrate what the Israelites ultimately learned from the wilderness wanderings. They had attempted to live with the Lord of the Universe visibly present in their midst; but, in the end, out of all the thousands who had so gladly fled Egypt, only two survived God's Presence. If you can barely endure candlelight, how can you gaze at the sun?
Philip Yancey, Disappointment With God, Zondervan, p. 74.
How little people know who think that holiness is dull. When one meets real thing, it is irresistible.
C.S. Lewis, Letters to an American Lady, New Bible Commentary, p. 28.
"Holiness does not consist in mystic speculations, enthusiastic fervours, or uncommanded austerities; it consists in thinking as God things, and willing as God wills."
John Brown, Nineteenth-century Scottish theologian, quoted in J. Bridges, The Pursuit of Holiness, p. 51.
Phillips Brooks, former minister of Boston's Trinity Episcopal Church, is perhaps best known as the author of "O Little Town of Bethlehem." He was a very busy pastor, yet he always seemed relaxed and unburdened, willing to take time for anyone in need. Shortly before Brooks died, a young friend wrote to him and asked the secret of his strength and serenity. In a heartfelt response, Brooks credited his still-growing relationship with Christ.
He wrote, "The more I have thought it over, the more sure it has seemed to me that these last years have had a peace and fullness which there did not used to be. It is a deeper knowledge and truer love of Christ.....I cannot tell you how personal this grows to me. He is here. He knows me and I know Him. It is the most real thing in the world. And every day makes it more real. And one wonders with delight what it will grow to as the years go on."
Our Daily Bread, October 14, 1994.
God, make me good, but not yet.
When a person becomes a Christian, he usually undergoes some radical life changes, especially if he has had an immoral background. Through the first steps of spiritual growth and self-denial, he gets rid of the large, obvious sins. But sad to say, many believers stop there. They don't go on to eliminate the little sins that clutter the landscape of their lives.
Gordon MacDonald, in his book Ordering Your Private World, told of an experience in his own life that illustrates this truth. "Some years ago, when Gail and I bought the old abandoned New Hampshire farm we now call Peace Ledge, we found the site where we wished to build our country home strewn with rocks and boulders. It was going to take a lot of hard work to clear it all out....The first phase of the clearing process was easy. The big boulders went fast. And when they were gone, we began to see that there were a lot of smaller rocks that had to go too. But when we had cleared the site of the boulders and the rocks, we noticed all of the stones and pebbles we had not seen before. This was much harder, more tedious work. But we stuck to it, and there came the day when the soil was ready for planting grass."
Our Daily Bread.
The story is told of a young girl who accepted Christ as her Savior and applied for membership in a local church. "Were you a sinner before you received the Lord Jesus into your Life?" inquired an old deacon. "Yes, sir," she replied. "Well, are you still a sinner?" "To tell you the truth, I feel I'm a greater sinner than ever." "Then what real change have you experienced?" "I don't quite know how to explain it," she said, "except I used to be a sinner running after sin, but now that I am saved. I'm a sinner running from sin!" she was received into the fellowship of the church, and she proved by her consistent life that she was truly converted.
Our Daily Bread.
At the village church in Kalonovka, Russia, attendance at Sunday school picked up after the priest started handing out candy to the peasant children. One of the most faithful was a pug-nosed, pugnacious lad who recited his Scriptures with proper piety, pocketed his reward, then fled into the fields to munch on it. The priest took a liking to the boy, persuaded him to attend church school. This was preferable to doing household chores from which his devout parents excused him. By offering other inducements, the priest managed to teach the boy the four Gospels. In fact, he won a special prize for learning all four by heart and reciting them nonstop in church. Now, 60 years later, he still likes to recite Scriptures, but in a context that would horrify the old priest. For the prize pupil, who memorized so much of the Bible, is Nikita Khrushchev, the former Communist czar.
As this anecdote illustrates, the "why" behind memorization is fully as important as the "what." The same Nikita Khrushchev who nimbly mouthed God's Word when a child, later declared God to be nonexistent -- because his cosmonauts had not seen Him. Khrushchev memorized the Scriptures for the candy, the rewards, the bribes, rather than for the meaning it had for his life. Artificial motivation will produce artificial results.
Moody's Anecdotes, p. 99.
A man once testified in one of D.L. Moody's meetings that he had lived "on the Mount of Transfiguration" for five years. "How many souls did you lead to Christ last year?" Moody bluntly asked him. "Well," the man hesitated, "I don't know." "Have you saved any?" Moody persisted. "I don't know that I have," the man admitted. "Well," said Moody, "we don't want that kind of mountaintop experience. When a man gets up so high that he cannot reach down and save poor sinners, there is something wrong."
W. Wiersbe, The Wycliffe Handbook of Preaching & Preachers, p. 202.
I am not what I might be, I am not what I ought to be, I am not what I wish to be, I am not what I hope to be. But I thank God I am not what I once was, and I can say with the great apostle, "By the grace of God I am what I am.
It is easier to cry against one-thousand sins of others than to kill one of your own.
When I was a child, I often had a toothache, and I knew that if I went to my mother, she would give me something which would deaden the pain for that night and let me get to sleep. But I did not go to my mother--at least not till the pain became very bad. And the reason I did not go was this: I did not doubt she would give me the aspirin; but I knew she would also do something else. I knew she would take me to the dentist the next morning. I could not get what I wanted out of her without getting soemthing more, which I did not want. I wanted immediate relief from my pain; but I could not get it without having my teeth set permanently right. And I knew those dentists; I knew they would start fiddling about with all sorts of other teeth which had not yet begun to ache. Our Lord is like the dentists. Dozens of people go to him to be cured of some particular sin. Well, he will cure it all right, but he will not stop there. That may be all you asked; but if you once call him in, he will give you the full treatment.
The Scottish preacher John McNeill liked to tell about an eagle that had been captured when it was quite young. The farmer who snared the bird put a restraint on it so it couldn't fly, and then he turned it loose to roam in the barnyard. It wasn't long till the eagle began to act like the chickens, scratching and pecking at the ground. This bird that once soared high in the heavens seemed satisfied to live the barnyard life of the lowly hen. One day the farmer was visited by a shepherd who came down from the mountains where the eagles lived. Seeing the eagle, the shepherd said to the farmer, "What a shame to keep that bird hobbled here in your barnyard! Why don't you let it go?" The farmer agreed, so they cut off the restraint. But the eagle continued to wander around, scratching and pecking as before. The shepherd picked it up and set it on a high stone wall. For the first time in months, the eagle saw the grand expanse of blue sky and the glowing sun. Then it spread its wings and with a leap soared off into a tremendous spiral flight, up and up and up. At last it was acting like an eagle again.
The Australian coat of arms pictures two creatures--the emu, a flightless bird, and the kangaroo. The animals were chosen because they share a characteristic that appealed to the Australian citizens. Both the emu and kangaroo can move only forward, not back. The emu's three-toed foot causes it to fall if it tries to go backwards, and the kangaroo is prevented from moving in reverse by its large tail. Those who truly choose to follow Jesus become like the emu and kangaroo, moving only forward, never back (Luke 9:62).
A man once bought a home with a tree in the backyard. It was winter, and nothing marked this tree as different from any other tree. When spring came, the tree grew leaves and tiny pink buds. "How wonderful," thought the man. "A flower tree! I will enjoy its beauty all summer." But before he had time to enjoy the flowers, the wind began to blow and soon all the petals were strewn in the yard. "What a mess," he thought. "This tree isn't any use after all." The summer passed, and one day the man noticed the tree was full of green fruit the size of large nuts. He picked one and took a bite. "Bleagh!" he cried and threw it to the ground. "What a horrible taste! This tree is worthless. Its flowers are so fragile the wind blows them away, and its fruit is terrible and bitter. When winter comes, I'm cutting it down. But the tree took no notice of the man and continued to draw water from the ground and warmth from the sun and in late fall produced crisp red apples. Some of us see Christians with their early blossoms of happiness and think they should be that way forever. Or we see bitterness in their lives, and we're sure they will never bear the better fruit of joy. Could it be that we forget some of the best fruit ripens late?
Professor Drummond once described a man going into one of our after meetings and saying he wanted to become a Christian. "Well, my friend, what is the trouble?" He doesn't like to tell. He is greatly agitated. Finally he says, "The fact is, I have overdrawn my account" -- a polite way of saying he has been stealing.
"Did you take your
"I don't know. I have never kept account of it."
"Well, you have an idea you stole $1,500 last year?"
"I am afraid it is that much."
"Now, look here, sir, I don't believe in sudden work; don't steal more than a thousand dollars this next year, and the next year not more that five hundred, and in the course of the next few years you will get so that you won't steal any. If your employer catches you, tell him you are being converted; and you will get so that you won't steal any by and by."
My friends, the thing is a perfect farce! "Let him that stole, steal no more," that is what the Bible says. It is right about face. Take another illustration. Here comes a man, and he admits that he gets drunk every week. That man comes to a meeting, and wants to be converted. Shall I say, "Don't you be in a hurry. I believe in doing the work gradually. Don't you get drunk and knock your wife down more than once a month?" Wouldn't it be refreshing to his wife to go a whole month without being knocked down? Once a month, only twelve times in a year! Wouldn't she be glad to have him converted in this new way! Only get drunk after a few years on the anniversary of your wedding, and at Christmas, and then it will be effective because it is gradual! Oh! I detest all that kind of teaching. Let us go to the Bible and see what that old Book teaches. Let us believe it, and go and act as if we believed it, too. Salvation is instantaneous. I admit that a man may be converted so that he cannot tell when he crossed the line between death and life, but I also believe a man may be a thief one moment and a saint the next. I believe a man may be as vile as hell itself one moment, and be saved the next. Christian growth is gradual, just as physical growth is; but a man passes from death unto everlasting life quick as an act of the will -- "He that believeth on the Son hath everlasting life."
Moody's Anecdotes, pp. 99 - 100.
Why would Christians choose to sin rather than choose what they know God wants them to do? Four answers are commonly given today.
1. Some would point to Romans 8:16 and explain that Christians who willfully sin have forgotten their true identity as "children of God." While it is true that Christians can forget who they are and sin as a result, Christians can also be well aware of who they are and sin anyway.
2. Some say Christians choose to sin because they have lost sight of what God has done for them. 2 Peter 1:9 indicates that Christians can be "blind or short-sighted, having forgotten [their] purification from [their] former sins."
3. Some wisely state that Christians consciously choose to sin because they have forgotten that God will severely discipline disobedient believers.
4. Some have said that Christians who consciously sin have lost their focus on the future. These Christians have forgotten that God will reward in heaven only those who have lived faithfully for Him here on earth (1 Cor 9:24). Christians who fail to keep eternity in mind often sin in the here and now.
J.Kirk Johnston, Why Christians Sin, Discovery House, 1992, p. 31.
Blameless. Faultless we can never be; blameless we must be.
Ⅰ. Blamelessness of Heart. “ To the end that He may stablish your hearts unblameable” (1. Thess.3:13).
Ⅱ. Blamelessness of Life. “ Unblameably we behaved ourselves” (1. Thess.2:10).
Ⅲ. Blamelessness in Testimony. “ That ye may be blameless and harmless……in the midst of a crooked and perverse nation” (Phil.2:15).
Ⅳ. Blamelessness in Service. “ Walking in all the commandments and ordinances of the Lord blameless” ( Luke 1:6).
Ⅴ. Blamelessness in the Whole Being. “ I pray God your whole spirit and soul and body be preserved blameless” (1. Thess.5:23).
── F.E. Marsh《Five Hundred Bible Readings》
"TAKE TIME TO BE HOLY"
1. Our songs in worship are designed to instruct as well as praise...
a. For in them we teach and admonish one another - Co 3:16
b. By them the Word of Christ can dwell in us richly - Co 3:16
2. A familiar song with an important message is "Take Time To Be
a. Words written by W. D. Longstaff
b. Music composed by George C. Stebbins
-- In "Hymns For Worship", it is song #118
3. Certainly the children of God are to be holy...
a. We are to be holy in our conduct - 1 Pe 1:15
b. Even as our Father who calls us is holy - 1 Pe 1:15-16
-- Indeed, holiness is to be pursued, for without it one will not see
the Lord - He 12:14
[In this lesson, we will let the words of this song serve as the basis
for our study. Note first that the song assumes...]
I. THE NEED TO TAKE TIME
A. THE WORLD RUSHES ON...
1. As expressed in the beginning of the second verse
2. Our lives are certainly hectic and fast-paced
3. Filled with activities that consume our time
4. And our lives are but a vapor - cf. Ja 4:13-14
-- Before we know it, time will have slipped by
B. IT TAKES TIME TO BE HOLY...
1. The key presumption upon which this song is based
2. Holiness must be pursued - He 12:14
3. Holiness is the fruit of service to God - cf. Ro 6:22
4. Holiness must be perfected - 2 Co 7:1
-- If we are not careful, time to develop holiness will be gone
[So we must "Take Time To Be Holy." It needs to be a priority in our
lives. How does one take time...?]
II. THE WAY TO TAKE TIME
A. SPEND TIME WITH THE LORD...
1. The song encourages us to:
a. "Abide in Him always"
b. "Spend much time in secret with Jesus alone"
2. The means to do so involve:
a. Prayer, as suggested by the song
1) "Speak oft with thy Lord"
2) "Forgetting in nothing His blessings to seek"
b. The Word of God ("Feed on His Word")
3. Do we take time to be with the Lord?
a. Through prayer, where the Lord is ready to intercede? - cf.
He 4:14-16; 7:25
b. Through the Word, which testifies of our gracious Lord?
- cf. Jn 5:39; 1 Pe 2:2-3
-- We cannot overestimate the importance of finding time to be
with the Lord alone through prayer and the Word!
B. SPEND TIME WITH OTHERS...
1. This includes fellowship with other Christians ("Make friends
of God's children")
a. Which the early Christians continued in steadfastly - Ac
b. Which helps to ensure faithfulness and steadfastness - He
c. Which includes the idea of frequent assembling - He 10:24-25
2. This includes service to our fellowman ("Help those who are
a. A duty enjoined upon Christians - 1 Th 5:14-15; Ac 20:35
b. Service toward all, but especially our brethren - Ga 6:10
c. Ministering our abilities to one another - 1 Pe 4:10-11
-- We must not be so busy that we don't have time to be with
brethren and to help others as we have opportunity!
[As one takes time to be with the Lord, His people, and in service to
them and others, a transformation slowly takes place...]
III. THE BENEFITS OF TAKING TIME
A. YOU WILL BE BLESSED...
1. With inner peace and happiness ("Be calm in thy soul")
a. Through frequent prayer - cf. Ph 4:6-7
b. Through frequent meditation upon the Word - cf. Psa 1:1-3;
2. With renewed strength ("Each thought and each motive beneath
a. Through your relationship with Christ - Ph 4:13
b. Through the indwelling of the Spirit - Ro 8:12-13; Ep 3:16,
3. With increasing realization of God's love ("Led by His Spirit
to fountains of love")
a. A manifestation of the Spirit in our lives - Ro 5:5
b. Whose fruit produces love - Ga 5:22
-- Is this not sufficient motivation to "take time to be holy"?
B. YOU WILL BE MORE CHRIST-LIKE...
1. The ultimate goal of discipleship ("Like Him thou shalt be")
a. As explained by Jesus - Lk 6:40
b. As foreordained by God - Ro 8:29
2. A transformation noticed by others ("Thy friends in thy conduct
His likeness shall see")
a. The result of spending time with Jesus - e.g., Peter and
John, Ac 4:13
b. The result of giving yourself to such things - e.g.,
Timothy, 1 Ti 4:15
3. Prepared for greater service ("Thou soon shall be fitted for
a. For we will serve God in heaven, and in the new Jerusalem
- Re 7:15; 22:3
b. Indeed, we will reign with Christ and God forever! - Re
22:5; 2 Ti 2:12
-- Is this not even more motivation to "take time to be holy"?
1. Remember the need to take time...
a. The world rushes on, and would carry us along with it
b. Our time in this life is short, we must have our priorities
2. Are you taking time, indeed, making time...?
a. To spend time alone with God, in prayer and the Word?
b. To spend time with others, in fellowship and service?
3. We must take time, if we desire to...
a. Experience the blessed life Jesus offers
b. Become more Christ-like in our conduct
May this song ("Take Time To Be Holy") always remind us of the need to
slow down, and to do those things so crucial to our spiritual growth and
Have you taken the time to respond to the gospel of Christ...? - cf. Mk
16:15-16; Ac 2:38